HomeBrahma PuranaAdhy. 170Shloka 83
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Brahma Purana — Cakṣus-tīrtha at Yogeśvara: Dharma Tested, Sight Restored, Shloka 83

एतद् एव सुजातानां लक्षणं भुवि देहिनाम् कृपार्द्रं यन् मनो नित्यं तेषाम् अप्य् अहितेषु हि //

Ce verset ne présente que le numéro « 83 » sans texte sanskrit ; il est donc impossible d’en traduire le sens.

etatthis
etat:
Karta (कर्ता; predicate-nominative construction)
TypeNoun
Rootetad (प्रातिपदिक)
FormNeuter, Nominative (प्रथमा/1st), Singular; demonstrative pronoun
evaindeed
eva:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rooteva (अव्यय)
FormEmphatic particle (अवधारण)
sujātānāmof the well-born
sujātānām:
Sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootsujāta (प्रातिपदिक)
FormMasculine/Neuter, Genitive (षष्ठी/6th), Plural (बहुवचन); ‘of the well-born’
lakṣaṇammark/characteristic
lakṣaṇam:
Karta (कर्ता; equational)
TypeNoun
Rootlakṣaṇa (प्रातिपदिक)
FormNeuter, Nominative (प्रथमा/1st), Singular
bhuvion earth
bhuvi:
Adhikarana (अधिकरण)
TypeNoun
Rootbhū (प्रातिपदिक)
FormFeminine, Locative (सप्तमी/7th), Singular
dehināmof embodied beings
dehinām:
Sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootdehin (प्रातिपदिक)
FormMasculine, Genitive (षष्ठी/6th), Plural
kṛpā-ārdrammoistened with compassion; compassionate
kṛpā-ārdram:
Visheshana (विशेषण)
TypeAdjective
Rootkṛpā (प्रातिपदिक) + ārdra (प्रातिपदिक)
FormNeuter, Nominative (प्रथमा/1st), Singular; qualifying ‘mano’ (heart/mind)
yatwhich
yat:
Sambandha (सम्बन्ध; relative)
TypeNoun
Rootyad (प्रातिपदिक)
FormNeuter, Nominative (प्रथमा/1st), Singular; relative pronoun referring to ‘mano’
manaḥmind/heart
manaḥ:
Karta (कर्ता)
TypeNoun
Rootmanas (प्रातिपदिक)
FormNeuter, Nominative (प्रथमा/1st), Singular
nityamalways
nityam:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootnitya (प्रातिपदिक)
FormAdverb (क्रियाविशेषण), ‘always’
teṣāmof them
teṣām:
Sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Roottad (प्रातिपदिक)
FormMasculine, Genitive (षष्ठी/6th), Plural
apieven
api:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootapi (अव्यय)
FormParticle (अपि), ‘also/even’
ahiteṣutowards the hostile (people)
ahiteṣu:
Adhikarana (अधिकरण; विषय)
TypeNoun
Rootahita (प्रातिपदिक)
FormMasculine, Locative (सप्तमी/7th), Plural; ‘towards those who do harm’
hiindeed/for
hi:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roothi (अव्यय)
FormEmphatic/causal particle (निपात)
Brahmā narrating (general moral statement)

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