Shloka 3
Brahmā’s Prayers to Lord Nārāyaṇa and the Lord’s Empowering Instructions for Creation
नात: परं परम यद्भवत: स्वरूप- मानन्दमात्रमविकल्पमविद्धवर्च: । पश्यामि विश्वसृजमेकमविश्वमात्मन् भूतेन्द्रियात्मकमदस्त उपाश्रितोऽस्मि ॥ ३ ॥
nātaḥ paraṁ parama yad bhavataḥ svarūpam ānanda-mātram avikalpam aviddha-varcaḥ paśyāmi viśva-sṛjam ekam aviśvam ātman bhūtendriyātmaka-madas ta upāśrito ’smi
Ô Seigneur suprême, je ne vois aucune forme supérieure à Ta forme présente, faite uniquement de béatitude et de connaissance, sans variation et d’un éclat impérissable. Toi, tout en étant Un, Tu es le créateur de l’univers et pourtant Tu demeures intact par la matière. Moi, orgueilleux de ce corps et de ces sens faits d’éléments, je me réfugie en Toi, au-delà de la māyā.
As stated in Bhagavad-gītā (18.55) , bhaktyā mām abhijānāti yāvān yaś cāsmi tattvataḥ: the Supreme Personality of Godhead can only be partially known, and only by the process of devotional service to the Lord. Lord Brahmā became aware that the Supreme Lord Kṛṣṇa has many, many eternal, blissful forms of knowledge. He has described such expansions of the Supreme Lord, Govinda, in his Brahma-saṁhitā (5.33) , as follows:
FAQs
This verse states that the Lord is viśva-sṛj (creator of the cosmos) yet aviśvam (not confined within the cosmos), indicating transcendence beyond material creation.
After witnessing the Lord’s transcendental position and seeking empowerment for creation, Brahmā offers praise and declares exclusive shelter in the Lord, recognizing Him as the ultimate reality and source of all.
Cultivate regular remembrance and devotion—such as sincere prayer, chanting, and aligning decisions with dharma—while trusting the Lord as the ultimate support beyond changing circumstances.