Naraka-varṇana: The Hellish Planets and the Karmic Logic of Punishment
तत्र हैके नरकानेकविंशतिं गणयन्ति अथ तांस्ते राजन्नामरूपलक्षणतोऽनुक्रमिष्यामस्तामिस्रोऽन्धतामिस्रो रौरवो महारौरव: कुम्भीपाक: कालसूत्रमसिपत्रवनं सूकरमुखमन्धकूप: कृमिभोजन: सन्दंशस्तप्तसूर्मिर्वज्रकण्टकशाल्मली वैतरणी पूयोद: प्राणरोधो विशसनं लालाभक्ष: सारमेयादनमवीचिरय:पानमिति । किञ्च क्षारकर्दमो रक्षोगणभोजन: शूलप्रोतो दन्दशूकोऽवटनिरोधन: पर्यावर्तन: सूचीमुखमित्यष्टाविंशतिर्नरका विविधयातनाभूमय: ॥ ७ ॥
tatra haike narakān eka-viṁśatiṁ gaṇayanti atha tāṁs te rājan nāma-rūpa-lakṣaṇato ’nukramiṣyāmas tāmisro ’ndhatāmisro rauravo mahārauravaḥ kumbhīpākaḥ kālasūtram asipatravanaṁ sūkaramukham andhakūpaḥ kṛmibhojanaḥ sandaṁśas taptasūrmir vajrakaṇṭaka-śālmalī vaitaraṇī pūyodaḥ prāṇarodho viśasanaṁ lālābhakṣaḥ sārameyādanam avīcir ayaḥpānam iti; kiñca kṣārakardamo rakṣogaṇa-bhojanaḥ śūlaproto dandaśūko ’vaṭa-nirodhanaḥ paryāvartanaḥ sūcīmukham ity aṣṭā-viṁśatir narakā vividha-yātanā-bhūmayaḥ.
Certaines autorités disent qu'il y a un total de vingt et une planètes infernales, et d'autres disent vingt-huit. Mon cher Roi, je vais toutes les décrire selon leurs noms, formes et symptômes. Les noms des différents enfers sont les suivants : Tāmisra, Andhatāmisra, Raurava, Mahāraurava, Kumbhīpāka, Kālasūtra, Asipatravana, Sūkaramukha, Andhakūpa, Kṛmibhojana, Sandaṁśa, Taptasūrmi, Vajrakaṇṭaka-śālmalī, Vaitaraṇī, Pūyoda, Prāṇarodha, Viśasana, Lālābhakṣa, Sārameyādana, Avīci, Ayaḥpāna, Kṣārakardama, Rakṣogaṇa-bhojana, Śūlaprota, Dandaśūka, Avaṭa-nirodhana, Paryāvartana et Sūcīmukha. Toutes ces planètes sont destinées à punir les êtres vivants.
In Canto 5, Chapter 26, Śukadeva Gosvāmī enumerates hellish regions by name and indicates that they are distinct places of punishment corresponding to sinful actions; in this verse he lists twenty-eight such narakas.
Because Parīkṣit Mahārāja, preparing for death and seeking spiritual clarity, inquired about the destinations of sinful living beings; Śukadeva answers by systematically listing the narakas and (in subsequent verses) their characteristics.
It encourages moral responsibility by highlighting karmic consequences; a devotee can apply it by avoiding harmful, exploitative actions and strengthening dharma and bhakti as the safe path beyond fear and punishment.