Varṣa-devatā Worship in Jambūdvīpa: Hayagrīva/Hayaśīrṣa, Nṛsiṁha, Kāmadeva (Pradyumna), Matsya, Kūrma, and Varāha
रम्यके च भगवत: प्रियतमं मात्स्यमवताररूपं तद्वर्षपुरुषस्य मनो: प्राक्प्रदर्शितं स इदानीमपि महता भक्तियोगेनाराधयतीदं चोदाहरति ॥ २४ ॥
ramyake ca bhagavataḥ priyatamaṁ mātsyam avatāra-rūpaṁ tad-varṣa-puruṣasya manoḥ prāk-pradarśitaṁ sa idānīm api mahatā bhakti-yogenārādhayatīdaṁ codāharati.
Dans le Ramyaka-varṣa, où règne Vaivasvata Manu, la Personnalité Suprême de Dieu se manifesta sous la forme très aimée de Matsyāvatāra à la fin de l’ère précédente, c’est-à-dire au terme du Cākṣuṣa-manvantara, et montra alors cette forme à Manu, le souverain de ce varṣa. Aujourd’hui encore, Vaivasvata Manu adore le Seigneur Matsya par le grand bhakti-yoga et récite le mantra suivant.
This verse states that in Ramyaka-varṣa the Lord’s most beloved form is Matsya, previously revealed to the presiding Manu, who even now worships Him through great bhakti-yoga and offers prayers.
Śukadeva explains that each varṣa has a presiding authority; here, the Manu of Ramyaka-varṣa is highlighted because the Lord’s Matsya form was revealed to him and he continues to worship the Lord devotionally.
Like Manu, one can practice steady devotion by choosing a cherished form of the Lord, worshiping consistently, and reciting prayers that remember the Lord’s mercy and pastimes.