The Priyavrata Dynasty Continues: Sumati’s Line and the Glorification of Mahārāja Gaya
यत्प्रीणनाद्बर्हिषि देवतिर्यङ्-मनुष्यवीरुत्तृणमाविरिञ्चात् । प्रीयेत सद्य: स ह विश्वजीव:प्रीत: स्वयं प्रीतिमगाद्गयस्य ॥ १३ ॥
yat-prīṇanād barhiṣi deva-tiryaṅ- manuṣya-vīrut-tṛṇam āviriñcāt prīyeta sadyaḥ sa ha viśva-jīvaḥ prītaḥ svayaṁ prītim agād gayasya
Lorsque le Seigneur Suprême est satisfait des actes d’une personne, tous les êtres—depuis Brahmā: dieux, humains, animaux, oiseaux, abeilles, lianes, arbres, herbes et tout ce qui vit—s’en trouvent aussitôt satisfaits. Le Seigneur, Âme Suprême de chacun, est par nature pleinement comblé; pourtant, Il vint dans l’enceinte de Mahārāja Gaya et déclara: «Je suis entièrement satisfait».
It is explicitly stated herein that simply by satisfying the Supreme Personality of Godhead, one satisfies the demigods and all other living entities without differentiation. If one pours water on the root of a tree, all the branches, twigs, flowers and leaves are nourished. Although the Supreme Lord is self-satisfied, He was so pleased with the behavior of Mahārāja Gaya that He personally came to the sacrificial arena and said, “I am fully satisfied.” Who can compare to Mahārāja Gaya?
This verse teaches that when the Supreme Lord is satisfied by sincere sacrifice offered to Him, all orders of life—demigods, humans, animals, plants, and even Brahmā—become satisfied, because He is the life of everyone.
Because the Lord is the inner life (viśva-jīva) of the universe; pleasing Him automatically harmonizes and nourishes all dependent beings, so Gaya’s devotion had universal effect.
Prioritize God-centered devotion and offerings (service, prayer, honest work dedicated to the Lord); when the spiritual root is watered, relationships and responsibilities naturally become more balanced and beneficial to others.