Srimad Bhagavatam — Panchama Skandha, Shloka 15
Rahūgaṇa Meets Jaḍa Bharata: The Shaking Palanquin and the Teaching Beyond Body-Identity
स चापि पाण्डवेय सिन्धुसौवीरपतिस्तत्त्वजिज्ञासायां सम्यक्श्रद्धयाधिकृताधिकारस्तद्धृदयग्रन्थिमोचनं द्विजवच आश्रुत्य बहुयोगग्रन्थसम्मतं त्वरयावरुह्य शिरसा पादमूलमुपसृत: क्षमापयन् विगतनृपदेवस्मय उवाच ॥ १५ ॥
sa cāpi pāṇḍaveya sindhu-sauvīra-patis tattva-jijñāsāyāṁ samyak-śraddhayādhikṛtādhikāras tad dhṛdaya-granthi-mocanaṁ dvija-vaca āśrutya bahu-yoga-grantha-sammataṁ tvarayāvaruhya śirasā pāda-mūlam upasṛtaḥ kṣamāpayan vigata-nṛpa-deva-smaya uvāca.
Śukadeva Gosvāmī poursuivit: Ô meilleur de la lignée des Pāṇḍu, le roi Rahūgaṇa, souverain de Sindhu et de Sauvīra, avait une foi profonde dans la quête de la Vérité absolue; il en était donc digne. En entendant de Jaḍa Bharata les paroles d’un brāhmaṇa—un enseignement approuvé par de nombreux traités de yoga et capable de dénouer le nœud du cœur—son orgueil de « je suis roi » fut détruit. Il descendit aussitôt de son palanquin et se prosterna, la tête aux pieds de lotus de Jaḍa Bharata, afin d’être pardonné pour ses paroles insultantes envers le grand brāhmaṇa. Puis il pria ainsi.
In Bhagavad-gītā (4.2) Lord Kṛṣṇa says:
FAQs
This verse says that the enlightened brāhmaṇa’s words can loosen and remove the heart’s knot—deep inner bondage like ego and attachment—when heard with genuine faith and truth-seeking.
After hearing Jaḍa Bharata’s authoritative, spiritually piercing instruction, Rahūgaṇa realized his offense and arrogance as a ruler; he got down from the palanquin, approached the sage’s feet, and apologized with humility.
When corrected by wise guidance, drop defensiveness, acknowledge mistakes quickly, and approach truth with sincere faith—because humility makes spiritual learning and transformation possible.