Srimad Bhagavatam — Ekadasha Skandha, Shloka 24
Guṇa-vibhāga: The Three Modes and the Path Beyond Them
कैवल्यं सात्त्विकं ज्ञानं रजो वैकल्पिकं च यत् । प्राकृतं तामसं ज्ञानं मन्निष्ठं निर्गुणं स्मृतम् ॥ २४ ॥
kaivalyaṁ sāttvikaṁ jñānaṁ rajo vaikalpikaṁ ca yat prākṛtaṁ tāmasaṁ jñānaṁ man-niṣṭhaṁ nirguṇaṁ smṛtam
La connaissance menant au kaivalya est sattvique ; la connaissance fondée sur la dualité est rajasique ; et la connaissance matérielle et aveugle est tamasique. Mais la connaissance établie en Moi est dite nirguna, au-delà des qualités.
The Lord clearly explains here that spiritual knowledge of His supreme personality is transcendental to ordinary religious knowledge in the mode of goodness. In the mode of goodness one understands the existence of a higher spiritual nature within all things. In the mode of passion one acquires scientific knowledge of the material body. And in the mode of ignorance one fixes one’s mind on the sense objects without higher awareness, perceiving things as a small child or a retarded person does.
FAQs
In 11.25.24, Kṛṣṇa explains that sāttvika knowledge tends toward kaivalya (impersonal liberation), rājasa knowledge is speculative and option-filled, and tāmasa knowledge is materialistic; knowledge fixed in Kṛṣṇa is nirguṇa, beyond the modes.
Kṛṣṇa instructs Uddhava on discerning types of knowledge and guiding him toward devotion-centered realization—knowledge anchored in the Lord, which transcends material qualities.
Evaluate learning and goals by whether they increase remembrance and service to Kṛṣṇa; shift from mere speculation or material utility to God-centered understanding through sādhana like hearing, chanting, and devotional practice.