Varṇāśrama-dharma as a Path to Bhakti
Yuga-dharma Origins, Universal Virtues, Brahmacarya and Gṛhastha Duties
स्नानभोजनहोमेषु जपोच्चारे च वाग्यत: । न च्छिन्द्यान्नखरोमाणि कक्षोपस्थगतान्यपि ॥ २४ ॥
snāna-bhojana-homeṣu japoccāre ca vāg-yataḥ na cchindyān nakha-romāṇi kakṣopastha-gatāny api
Le brahmacārī doit garder le silence en se baignant, en mangeant, lors du homa, en récitant le japa, et même en déféquant ou urinant. Il ne doit pas couper ses ongles ni ses cheveux, y compris les poils des aisselles et du pubis.
Nārada Muni gives a similar technical description of Vedic brahmacārī life in Canto Seven, Chapter Twelve, of Śrīmad-Bhāgavatam.
This verse advises vāg-yama—restrained speech—during bathing, eating, fire-offerings (homa), and the recitation of japa, treating these acts as sacred and requiring focused purity.
In the Uddhava Gītā section, Kṛṣṇa teaches practical varṇāśrama-dharma and sādhana conduct to steady the mind and preserve sanctity in daily religious duties, especially as spiritual discipline declines in Kali-yuga.
Create a distraction-free routine: keep speech minimal during japa, treat meals and devotional practices as mindful rituals, and avoid grooming interruptions during sacred observances so attention remains on remembrance of the Lord.