Srimad Bhagavatam — Ekadasha Skandha, Shloka 15
Bhakti as the Supreme Process; Detachment and the Rudiments of Meditation
न तथा मे प्रियतम आत्मयोनिर्न शङ्कर: । न च सङ्कर्षणो न श्रीर्नैवात्मा च यथा भवान् ॥ १५ ॥
na tathā me priyatama ātma-yonir na śaṅkaraḥ na ca saṅkarṣaṇo na śrīr naivātmā ca yathā bhavān
Mon cher Uddhava, ni Brahmā, ni Śaṅkara (Śiva), ni Saṅkarṣaṇa, ni Śrī (Lakṣmī), pas même Mon propre Soi, ne Me sont aussi chers que toi.
The Lord has described in the previous verses the unalloyed love of His pure devotees for Him, and now the Lord describes His love for His devotees. Ātma-yoni means Lord Brahmā, who is born directly from the Lord’s body. Lord Śiva always gives great pleasure to Lord Kṛṣṇa by his constant meditation upon Him, and Saṅkarṣaṇa, or Balarāma, is the Lord’s brother in kṛṣṇa-līlā. The goddess of fortune is the Lord’s wife, and the word ātmā here indicates the Lord’s own self as the Deity. None of these personalities — even the Lord’s own self — are as dear to Him as His pure devotee Uddhava, an akiñcana devotee of the Lord. Śrīla Madhvācārya cites from Vedic literature the example that a gentleman sometimes neglects his own interest and that of his children to give charity to a poor beggar. Similarly, the Lord gives preference to a helpless devotee who depends completely on His mercy. The only way to obtain the Lord’s mercy is through His causeless love, and the Lord is most lovingly inclined toward those devotees who are most dependent on Him, just as ordinary mothers and fathers worry more about their helpless children than about those who are self-sufficient. Thus even if one lacks any material qualification, one should simply depend upon the Supreme Personality of Godhead, without any other interest, and surely one will achieve the highest perfection of life.
FAQs
This verse teaches that Bhagavān is especially conquered by pure devotion (bhakti); even the greatest devas and His own divine associates are not as “dear” as a devotee who loves Him without ulterior motive.
In the Uddhava Gītā context, Kṛṣṇa is preparing to depart from the world and instructs Uddhava in devotion and detachment, consoling him by affirming Uddhava’s unique intimacy and value as a surrendered devotee.
Prioritize sincere devotion—regular hearing/chanting, prayerful service, and integrity—over status or comparison; the verse emphasizes that heartfelt love and surrender are what truly attract the Lord.