Parīkṣit’s Final Absorption, Takṣaka’s Bite, Janamejaya’s Snake Sacrifice, and the Vedic Sound-Lineage
सर्पचौराग्निविद्युद्भ्य: क्षुत्तृड्व्याध्यादिभिर्नृप । पञ्चत्वमृच्छते जन्तुर्भुङ्क्त आरब्धकर्म तत् ॥ २६ ॥
sarpa-caurāgni-vidyudbhyaḥ kṣut-tṛd-vyādhy-ādibhir nṛpa pañcatvam ṛcchate jantur bhuṅkta ārabdha-karma tat
Ô roi, lorsqu’une âme conditionnée est tuée par des serpents, des voleurs, le feu, la foudre, la faim, la maladie ou toute autre cause, elle subit la réaction de son propre karma passé déjà engagé.
According to Śrīla Viśvanātha Cakravartī Ṭhākura, King Parīkṣit obviously was not suffering the reaction of past karma. As a great devotee he was personally brought back home, back to Godhead, by the Lord.
This verse says death can come through many external causes—snakes, thieves, fire, lightning, hunger, thirst, disease—yet the living being is actually experiencing the results of already-begun (prārabdha) karma.
Parīkṣit was preparing for imminent death, and Śukadeva explains that the manner of death may vary, but it unfolds according to prārabdha karma—encouraging detachment and focus on devotion rather than fear of circumstances.
Recognize that many uncontrollable events may be karmic reactions, so instead of anxiety over outcomes, prioritize steady bhakti, right conduct, and remembrance of the Lord while responsibly facing life’s risks.