The Pracetās Meet Lord Viṣṇu—Benedictions, Pure Prayer, and the Birth of Dakṣa
शुद्धाय शान्ताय नम: स्वनिष्ठया मनस्यपार्थं विलसद्द्वयाय । नमो जगत्स्थानलयोदयेषु गृहीतमायागुणविग्रहाय ॥ २३ ॥
śuddhāya śāntāya namaḥ sva-niṣṭhayā manasy apārthaṁ vilasad-dvayāya namo jagat-sthāna-layodayeṣu gṛhīta-māyā-guṇa-vigrahāya
Ô Seigneur pur et paisible, nous T’offrons nos hommages. Pour celui dont l’esprit demeure fixé en Toi avec constance, le monde de la dualité —bien qu’il semble objet de jouissance— devient sans valeur. Pour créer, maintenir et dissoudre l’univers, Tu Te manifestes comme Brahmā, Viṣṇu et Śiva, assumant des formes liées aux guṇa de la māyā ; à Toi nos prosternations.
A pure devotee, whose mind is always engaged in the service of the Lord, can certainly appreciate the impermanence of this material world. Although such a devotee may be engaged in executing material activities, this stage is called anāsakti. As explained by Śrīla Rūpa Gosvāmī, anāsaktasya viṣayān yathārham upayuñjataḥ. A devotee is always unattached to material activities because in the liberated stage his mind is always fixed on the lotus feet of the Lord.
It says the Lord remains pure and peaceful beyond material motives, yet for creation, maintenance, and dissolution He accepts manifestations connected with the guṇas through His own māyā.
They acknowledge His transcendence in the heart beyond material dualities, while also recognizing His compassionate governance of the cosmos by assuming functional forms related to the modes of nature.
See worldly change as governed by nature’s modes, while seeking the Lord within as the steady, pure presence beyond duality—cultivating devotion and inner detachment from material outcomes.