Aditi’s Lament and Kaśyapa’s Instruction of the Payo-vrata (Milk Vow) to Please Keśava
भुञ्जीत तैरनुज्ञात: सेष्ट: शेषं सभाजितै: । ब्रह्मचार्यथ तद्रात्र्यां श्वोभूते प्रथमेऽहनि ॥ ४४ ॥ स्नात: शुचिर्यथोक्तेन विधिना सुसमाहित: । पयसा स्नापयित्वार्चेद् यावद्व्रतसमापनम् ॥ ४५ ॥
bhuñjīta tair anujñātaḥ seṣṭaḥ śeṣaṁ sabhājitaiḥ brahmacāry atha tad-rātryāṁ śvo bhūte prathame ’hani
Après avoir honoré comme il se doit les vénérables brāhmaṇas que l’on a nourris, et avec leur permission, on prendra le prasāda restant avec ses amis et ses proches. Cette nuit-là, on observera un brahmacarya strict; puis, le lendemain matin, après s’être baigné de nouveau dans la pureté et le recueillement, on baignera la Divinité de Viṣṇu avec du lait et on L’adorera selon la méthode exposée précédemment, jusqu’à l’achèvement du vœu.
This verse emphasizes disciplined etiquette: eat only with permission, share the remainder respectfully, and maintain brahmacarya (celibacy) during the vow.
Celibacy is prescribed as a form of self-restraint that supports mental purity and steadiness, helping the practitioner focus on worship and completion of the vrata.
Practice mindful restraint during spiritual commitments: follow guidance, avoid indulgence, share resources, and keep habits that protect clarity and devotion.