तेन हि ध्वजेनादितिकौशिकवदस्य मातृबान्धवा भिक्षेरन् ॥ कZ_०१.१७.१९ ॥
tena hi dhvajenāditikauśikavad asya mātṛbāndhavā bhikṣeran
Car, grâce à ce même «étendard» (symbole de ralliement), ses parents du côté maternel mendieraient/arracheraient du soutien — comme Aditi et Kauśika (dans le précédent illustratif).
Even ‘safe’ custodians can use the prince as a political symbol to solicit resources and influence; kin networks can become channels of rent-seeking.