Agni Purana — Yoga & Brahma-vidya, Shloka 64
Adhyāya 379 — अद्वैतब्रह्मविज्ञानम्
Advaita-brahma-vijñāna
अवाप मुक्तिं ज्ञानात्स तथा त्वं मुक्तिमाप्स्यसि एकः समस्तं त्वञ्चाहं विष्णुः सर्वगतो यतः
avāpa muktiṃ jñānātsa tathā tvaṃ muktimāpsyasi ekaḥ samastaṃ tvañcāhaṃ viṣṇuḥ sarvagato yataḥ
Il obtint la délivrance par la connaissance ; toi aussi tu obtiendras la délivrance. L’Un est le tout ; toi et moi, nous sommes Viṣṇu, l’Omniprésent, car Il est partout.
Lord Agni (instructing the listener, traditionally Vasiṣṭha, within the Agni Purāṇa’s teaching frame)
Vidya Category: {"primary_vidya":"Philosophy","secondary_vidya":"Stotra","practical_application":"Using the teaching ‘knowledge leads to liberation’ and ‘the One is all’ as a contemplative refrain; integrating Viṣṇu as the all-pervading Brahman for steady non-dual practice.","sutra_style":true}
Encyclopedic Reference: {"reference_type":"Definition","entry_title":"Jñāna-mokṣa and Viṣṇu as Sarvagata (All-pervading One)","lookup_keywords":["mokṣa","jñāna","ekaḥ sarvam","viṣṇu sarvagata","advaita"],"quick_summary":"Liberation is declared to arise from knowledge; the teacher affirms the identity of ‘you and I’ with the all-pervading Viṣṇu, expressing Advaita in theistic language."}
Alamkara Type: Mahāvākya-bhāva (identity statement)
Concept: Jñāna is the direct means to mokṣa; Brahman/Viṣṇu is sarvagata and non-different from the self.
Application: Contemplate ‘ekaḥ sarvam’ during meditation; reinterpret devotion as recognition of the all-pervading Self, reducing fear and attachment.
Khanda Section: Jnana-yoga / Moksha-dharma (Non-dual liberation teaching)
Primary Rasa: Śānta
Secondary Rasa: Bhakti
Visual Art Cues: {"scene_description":"A guru declares liberation by knowledge and points outward to the world, indicating that the One pervades all; subtle Viṣṇu symbolism (conch/disc motifs) suggests sarvagatatva.","kerala_mural_prompt":"Kerala mural, teaching sage with raised hand, background filled with cosmic pattern suggesting pervasion, faint Viṣṇu emblems integrated into the aura, deep reds/ochres, solemn śānta-bhakti tone.","tanjore_prompt":"Tanjore, central luminous Viṣṇu-like radiance behind the two sages, gold leaf rays spreading across the scene to show sarvavyāpti, ornate frame, devotional serenity.","mysore_prompt":"Mysore style, clear didactic composition: guru and disciple with a diagrammatic ‘all-pervading’ aura field around objects (tree, pot, river), fine lines and soft colors.","mughal_miniature_prompt":"Mughal miniature, guru gesturing toward a landscape with many beings; a translucent wash unites them, subtle Viṣṇu icon motifs in border, refined detail."}
Audio Atmosphere: {"recitation_mood":"devotional","suggested_raga":"Madhyamavati","pace":"medium","voice_tone":"devotional"}
Sandhi Resolution Notes: ज्ञानात्स → ज्ञानात् + सः; मुक्तिमाप्स्यसि → मुक्तिम् + आप्स्यसि; त्वञ्चाहं → त्वम् + च + अहम्.
Related Themes: Agni Purana 379.65 (appearance of multiplicity explained by error)
FAQs
It imparts jñāna-vidyā (knowledge of the all-pervading supreme Self/Viṣṇu) as the direct means to mokṣa, emphasizing realization rather than external ritual technique.
Alongside ritual, governance, medicine, and arts, the Agni Purāṇa also preserves concise mokṣa-śāstra: a Vedāntic, non-dual teaching identifying the One Reality as all-pervading Viṣṇu and presenting liberation as knowledge-based.
It frames liberation as the फल (result) of right knowledge—dissolving the sense of separateness—thereby cutting bondage at its root rather than merely accumulating ritual merit.