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Agni Purana — Yoga & Brahma-vidya, Shloka 18

Chapter 374 — ध्यान (Dhyāna) — Colophon & Transition to Dhāraṇā

असत्यं सत्यमाभाति तावत्सर्वं चराचरं यावत् स्वस्यन्दरूपन्तु न दृष्टं गुरुवक्त्रतः

asatyaṃ satyamābhāti tāvatsarvaṃ carācaraṃ yāvat svasyandarūpantu na dṛṣṭaṃ guruvaktrataḥ

Tant qu’on n’a pas contemplé sa propre forme intérieure (le Soi) «de la bouche du Guru», c’est-à-dire par son enseignement, l’irréel paraît réel ; en effet, tout le monde, mobile et immobile, semble vrai.

asatyamuntruth
asatyam:
Karta (कर्ता)
TypeNoun
Roota-satya (प्रातिपदिक)
Formनपुंसकलिङ्ग; विभक्तिः प्रथमा, वचनम् एकवचनम्; नञ्-प्रत्ययान्त (untruth)
satyamas truth
satyam:
Karma/Pratipādya (कर्म/प्रत्यय)
TypeNoun
Rootsatya (प्रातिपदिक)
Formनपुंसकलिङ्ग; विभक्तिः प्रथमा/द्वितीया, वचनम् एकवचनम् (predicate/appearance as truth)
ābhātishines/appears
ābhāti:
Kriyā (क्रिया)
TypeVerb
Rootā+bhā (धातु)
Formलकारः लट् (present), परस्मैपदम्; पुरुषः प्रथम (3rd), वचनम् एकवचनम्
tāvatso long
tāvat:
Kāla/Avadhi (काल/अवधि)
TypeIndeclinable
Roottāvat (अव्यय)
Formअव्यय—परिमाण/अवधि-बोधक (so long/that much)
sarvameverything
sarvam:
Karta (कर्ता)
TypeNoun
Rootsarva (प्रातिपदिक)
Formनपुंसकलिङ्ग; विभक्तिः प्रथमा, वचनम् एकवचनम्
cara-acarammoving and unmoving (beings)
cara-acaram:
Karta (कर्ता)
TypeNoun
Rootcara + acara (प्रातिपदिक)
Formनपुंसकलिङ्ग; विभक्तिः प्रथमा/द्वितीया, वचनम् एकवचनम्; इतरेतर-द्वन्द्वः (caraṃ ca acaraṃ ca)
yāvatuntil
yāvat:
Kāla/Avadhi (काल/अवधि)
TypeIndeclinable
Rootyāvat (अव्यय)
Formअव्यय—अवधि-बोधक (until)
sva-syaof oneself
sva-sya:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootsva (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; पुं/नपुंसक; विभक्तिः षष्ठी (सम्बन्ध), वचनम् एकवचनम्
antaḥ-rūpamthe inner form
antaḥ-rūpam:
Karma (कर्म)
TypeNoun
Rootantaḥ + rūpa (प्रातिपदिक)
Formनपुंसकलिङ्ग; विभक्तिः प्रथमा/द्वितीया, वचनम् एकवचनम्; अव्ययीभाव/तत्पुरुष-सदृशः: antaḥ (within) + rūpa (form)
tubut/indeed
tu:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Roottu (अव्यय)
Formअव्यय—विरोध/विशेषणार्थक (but/indeed)
nanot
na:
Pratiṣedha (प्रतिषेध)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेध-अव्यय (negation)
dṛṣṭamis seen
dṛṣṭam:
Kriyā (क्रिया)
TypeVerb
Rootdṛś (धातु)
Formकृदन्तः—क्त (past passive participle); नपुंसकलिङ्ग, प्रथमा, एकवचनम्; ‘seen’
guru-vaktrataḥfrom the teacher’s mouth
guru-vaktrataḥ:
Apādāna (अपादान)
TypeIndeclinable
Rootguru + vaktra + tas (प्रातिपदिक/अव्यय)
Formअव्यय—तसिल्-प्रत्ययान्त (ablatival adverb: ‘from’); षष्ठी-तत्पुरुषः (guroḥ vaktram) + -tas

Lord Agni (traditionally narrating the Agni Purana’s teachings to Sage Vashistha)

Vidya Category: {"primary_vidya":"Philosophy","secondary_vidya":"Dharmashastra","practical_application":"Establish reliance on guru-upadeśa for ātma-jñāna; recognize that without Self-knowledge, the world’s apparent reality persists as avidyā.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Definition","entry_title":"Avidyā: the unreal appearing real until guru-revealed Self-vision","lookup_keywords":["asat satyavat","guru-vaktra","ātma-svarūpa","avidyā","jagat-pratīti"],"quick_summary":"Until the Self is directly understood through the Guru’s instruction, the unreal is taken as real and the entire world appears truly existent; guru-upadeśa is the pivot for reversing this error."}

Concept: Epistemic reversal: jagat appears real due to ignorance; Self-knowledge arises through guru-upadeśa and reveals the prior ‘reality’ as misapprehension.

Application: Seek competent instruction, practice śravaṇa–manana–nididhyāsana; test perceptions with viveka to reduce reification of transient phenomena.

Khanda Section: Jnana-yoga / Moksha-shastra (Guru-upadesha and Atma-svarupa-darshana)

Primary Rasa: shanta

Secondary Rasa: karuna

Visual Art Cues: {"scene_description":"A disciple before a seated Guru; the world behind appears vivid and solid, while a subtle inner light begins to reveal the disciple’s true inner form as the Guru speaks.","kerala_mural_prompt":"Kerala mural, guru on a simple āsana teaching, disciple kneeling, background showing bustling world-forms rendered slightly heavier, while a soft inner glow outlines the disciple’s heart-space, bold lines, sacred pedagogy","tanjore_prompt":"Tanjore painting, guru-disciple scene with gold halo around the guru’s head and a faint gold aura emerging from the disciple’s chest, worldly objects in the periphery, rich colors, devotional learning mood","mysore_prompt":"Mysore style, didactic composition: guru pointing in instruction, disciple attentive, background split—one side dense worldly imagery, other side simplified luminous inner silhouette, fine linework and soft shading","mughal_miniature_prompt":"Mughal miniature, intimate teaching in a garden pavilion, guru speaking, disciple listening, the ‘world’ depicted as detailed vignettes fading into a lighter wash near the disciple to suggest dissolving misapprehension"}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Todi","pace":"slow","voice_tone":"instructional"}

Sandhi Resolution Notes: सत्यमाभाति = सत्यम् + आभाति; तावत्सर्वम् = तावत् + सर्वम्; स्वस्यन्दरूपन्तु = स्वस्य + अन्तःरूपम् + तु; गुरुवक्त्रतः = गुरुवक्त्र + तः (तसिल्).

Related Themes: Agni Purana 374 (mokṣa/jñāna-yoga portions on guru, ātma-darśana, bhrānti)

G
Guru
A
Atman (inner Self)
J
Jagat (caracara world)

FAQs

It imparts Jnana-vidya: the practical discipline of discerning reality from appearance, emphasizing that true knowledge arises through the Guru’s instruction revealing the inner Self.

Alongside ritual, polity, medicine, and arts, the Agni Purana also preserves moksha-shastra: concise Vedantic-style guidance on ignorance (avidya), appearance (bhranti), and liberation through Guru-upadesha.

It teaches that liberation begins when ignorance is removed by right instruction: without Self-realization the world binds as ‘real,’ but with Guru-given insight one turns toward freedom from bondage and suffering.