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Agni Purana — Vastu-Pratishtha & Isana-kalpa, Shloka 2

Chapter 98 — गौरीप्रतिष्ठाकथनम्

Gaurī-Pratiṣṭhā: Installation and Worship of Gaurī; Īśāna-kalpa Elements

शय्यायान्तांश् च विन्यस्य मन्त्रान्मूर्त्यादिकान् गुह आत्मविद्याशिवान्तञ्च कुर्यादीशनिवेशनं

śayyāyāntāṃś ca vinyasya mantrānmūrtyādikān guha ātmavidyāśivāntañca kuryādīśaniveśanaṃ

Après avoir effectué le nyāsa des mantras—à commencer par ceux de Mūrti et ainsi de suite—jusqu’à ceux placés sur le lit (śayyā), et après avoir aussi placé le mantra de Guha ainsi que la série allant d’Ātmavidyā jusqu’à Śiva, on doit alors accomplir l’installation/invocation d’Īśa, à savoir l’Īśāna-niveśana.

शय्या-अन्तान्ending with (the mantra of) the bed
शय्या-अन्तान्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootशय्या (प्रातिपदिक) + अन्त (प्रातिपदिक)
Formतत्पुरुष-समास (शय्यायाः अन्ताः), पुंलिङ्ग, द्वितीया-विभक्ति (Accusative), बहुवचन; विशेषण (qualifying मन्त्रान्)
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (Conjunction)
विन्यस्यhaving arranged/placed
विन्यस्य:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootवि-नि-अस्/न्यस् (धातु)
Formक्त्वान्त अव्ययकृदन्त (Gerund/Absolutive), धातु: न्यस्/अस् (to place) with उपसर्ग वि+नि
मन्त्रान्mantras
मन्त्रान्:
Karma (कर्म)
TypeNoun
Rootमन्त्र (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative), बहुवचन
मूर्ति-आदिकान्beginning with (the mantra of) the form, etc.
मूर्ति-आदिकान्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootमूर्ति (प्रातिपदिक) + आदि (प्रातिपदिक)
Formतत्पुरुष-समास (मूर्त्यादयः), पुंलिङ्ग, द्वितीया-विभक्ति (Accusative), बहुवचन; विशेषण (qualifying मन्त्रान्)
गुहconceal/keep secret
गुह:
Kriyā (क्रिया)
TypeVerb
Rootगुह् (धातु)
Formलोट् (Imperative), मध्यमपुरुष (2nd person), एकवचन; परस्मैपद (गुह् = conceal/keep secret)
आत्मविद्या-शिव-अन्तम्ending with (the mantra of) Śiva, (starting from) Ātmavidyā
आत्मविद्या-शिव-अन्तम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootआत्मविद्या (प्रातिपदिक) + शिव (प्रातिपदिक) + अन्त (प्रातिपदिक)
Formतत्पुरुष-समास (आत्मविद्यायाः ... शिवान्तम्), नपुंसकलिङ्ग/पुंलिङ्ग (contextual; qualifying a neuter 'niveśanaṃ' or implied object), द्वितीया (Accusative), एकवचन; 'ending with Śiva'
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (Conjunction)
कुर्यात्should do/perform
कुर्यात्:
Kriyā (क्रिया)
TypeVerb
Rootकृ (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
ईश-निवेशनम्installation/placement of Īśa
ईश-निवेशनम्:
Karma (कर्म)
TypeNoun
Rootईश (प्रातिपदिक) + निवेशन (प्रातिपदिक)
Formतत्पुरुष-समास (ईशस्य निवेशनम्), नपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative), एकवचन

Lord Agni (in discourse to Sage Vasiṣṭha)

Vidya Category: {"primary_vidya":"Tantra","secondary_vidya":"Mantra","practical_application":"Mantra-nyāsa mapping for a Śaiva ritual sequence: placing Mūrti-mantras through śayyā-anta placements, adding Guha-mantra and Ātmavidyā-to-Śiva series, culminating in Īśāna-niveśana (invocation/installation).","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Nyāsa-krama up to śayyā; Guha and Ātmavidyā–Śiva series; Īśāna-niveśana","lookup_keywords":["nyāsa","mūrti-mantra","śayyā-nyāsa","guha-mantra","īśāna-niveśana"],"quick_summary":"Perform a structured nyāsa sequence across ritual loci (including the śayyā), incorporate Guha and the Ātmavidyā-to-Śiva mantra chain, then invoke/install Īśāna to seal the rite."}

Concept: Devatā-sannidhāna is established through ordered mantra-placement (nyāsa), culminating in a directional/ontological sealing via Īśāna.

Application: Maintains ritual integrity by insisting on sequence (krama) and completeness of mantra-loci before final invocation.

Khanda Section: Puja-vidhi (Tantric Mantra-nyasa and Īśāna-kalpa)

Primary Rasa: śānta

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"A priest performs nyāsa gestures over body and ritual implements, moving through a mapped sequence ending at a ritual bed (śayyā), then invokes Īśāna with a final sealing gesture.","kerala_mural_prompt":"Kerala mural; priest with raised hands touching head, heart, shoulders in nyāsa, a decorated śayyā platform with cloth and yantra nearby, subtle depiction of Īśāna direction (northeast) with a small emblem, temple interior lamps.","tanjore_prompt":"Tanjore; priest performing nyāsa before a richly ornamented śayyā and altar, gold leaf on ritual vessels, a stylized northeast corner marked, aura around the invoked presence of Īśāna.","mysore_prompt":"Mysore; diagrammatic yet artistic scene showing nyāsa points and implements (śayyā, kalaśa, yantra), priest in precise mudrā, clear spatial orientation to northeast for Īśāna-niveśana.","mughal_miniature_prompt":"Mughal miniature; intimate indoor ritual with fine textiles on the śayyā, priest performing hand-gestures, manuscript open to mantra sequence, architectural corner highlighted to indicate Īśāna direction."}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Bhairavi","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: शय्यायान्तान् → शय्या + अन्तान्; मन्त्रान्मूर्त्यादिकान् → मन्त्रान् + मूर्त्यादिकान्; आत्मविद्याशिवान्तञ्च → आत्मविद्याशिवान्तम् + च; कुर्यादीशनिवेशनम् → कुर्यात् + ईशनिवेशनम्

Related Themes: Agni Purana: Puja-vidhi sections on nyāsa, āvāhana, and Śaiva mantra-krama (early 98th adhyāya context)

Ī
Īśa (Īśāna)
Ś
Śiva
G
Guha (Skanda/Kārttikeya)

FAQs

It teaches a specific sequence of mantra-nyāsa: placing mantras (starting with Mūrti-series), adding Guha and the Ātmavidyā-to-Śiva series, and then performing Īśāna (Īśa) installation.

It preserves procedural liturgy—precise ordering of mantras, nyāsa, and deity-installation—showing the Agni Purana’s coverage of practical temple/household ritual technology alongside its many other disciplines.

Correct nyāsa and Īśāna-installation are presented as means to sanctify the worship-space/body, align the practitioner with Śaiva divine power, and make the rite effective and purificatory.