Next Verse

Agni Purana — Vastu-Pratishtha & Isana-kalpa, Shloka 1

Adhyāya 88 — निर्वाणदीक्षाकथनं

Teaching of the Nirvāṇa-Initiation

इत्य् आदिमहापुराणे आग्नेये निर्वाणदीक्षायां शान्तिशोधनं नाम सप्तशीतितमो ऽध्यायः अथाष्टाशीतितमो ऽध्यायः निर्वाणदीक्षाकथनं ईश्वर उवाच सन्धानं शान्त्यतीतायाः शान्त्या सार्धं विशुद्धया कुर्वीत पूर्ववत्तत्र तत्त्ववर्णादि तद् यथा

ity ādimahāpurāṇe āgneye nirvāṇadīkṣāyāṃ śāntiśodhanaṃ nāma saptaśītitamo 'dhyāyaḥ athāṣṭāśītitamo 'dhyāyaḥ nirvāṇadīkṣākathanaṃ īśvara uvāca sandhānaṃ śāntyatītāyāḥ śāntyā sārdhaṃ viśuddhayā kurvīta pūrvavattatra tattvavarṇādi tad yathā

Ainsi, dans l’Agni Purāṇa, au sein de la section sur l’initiation au nirvāṇa (nirvāṇa-dīkṣā), le chapitre intitulé « Purification du rite de Śānti » est le quatre-vingt-septième. Commence maintenant le quatre-vingt-huitième chapitre, « Enseignement de l’initiation au Nirvāṇa ». Le Seigneur dit : « On accomplira le sandhāna (jonction/connexion) du procédé qui a dépassé la Śānti, conjointement avec la Śānti et avec la purification parfaite, exactement comme auparavant ; là, l’exposé commençant par les tattva (principes) et les varṇa (lettres/couleurs), etc., est comme suit. »

itithus
iti:
Sambandha (सम्बन्ध/quotative)
TypeIndeclinable
Rootiti (अव्यय)
FormQuotative particle (इति-निपात)
ādi-mahā-purāṇein the Ādi-Mahāpurāṇa
ādi-mahā-purāṇe:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootādi (आदि) + mahā (महा) + purāṇa (पुराण प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन); karmadhāraya: ‘the prime great Purāṇa’
āgneyeAgneya (belonging to Agni)
āgneye:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootāgneya (आग्नेय प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन); agrees with ‘purāṇe’
nirvāṇa-dīkṣāyāmin the nirvāṇa-initiation
nirvāṇa-dīkṣāyām:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootnirvāṇa (निर्वाण) + dīkṣā (दीक्षा प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन); tatpuruṣa: ‘initiation for nirvāṇa’
śānti-śodhanam‘Śānti-śodhana’ (purification of śānti)
śānti-śodhanam:
Karta (कर्ता) / Nāmadheya (नामधेय)
TypeNoun
Rootśānti (शान्ति) + śodhana (शोधन प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); tatpuruṣa: ‘purification of śānti’
nāmanamed/called
nāma:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootnāman (नामन् प्रातिपदिक)
FormName-indicator (नाम-प्रयोग, अव्ययीभाववत्)
sapta-śītitamaḥeighty-seventh
sapta-śītitamaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsapta (सप्त) + śīti (शीति=80) + tama (तम-प्रत्यय)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); ordinal ‘87th’ (सप्त-शीति-तम)
adhyāyaḥchapter
adhyāyaḥ:
Karta (कर्ता)
TypeNoun
Rootadhyāya (अध्याय प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
athanow/then
atha:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootatha (अव्यय)
FormDiscourse particle (अथ-निपात)
aṣṭā-śītitamaḥeighty-eighth
aṣṭā-śītitamaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootaṣṭā (अष्टा) + śīti (शीति=80) + tama (तम-प्रत्यय)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); ordinal ‘88th’
adhyāyaḥchapter
adhyāyaḥ:
Karta (कर्ता)
TypeNoun
Rootadhyāya (अध्याय प्रातिपदिक)
FormMasculine, Nominative, Singular
nirvāṇa-dīkṣā-kathanamthe exposition of nirvāṇa-initiation
nirvāṇa-dīkṣā-kathanam:
Karta (कर्ता) / Nāmadheya (नामधेय)
TypeNoun
Rootnirvāṇa (निर्वाण) + dīkṣā (दीक्षा) + kathana (कथन प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); tatpuruṣa chain: ‘description of nirvāṇa-initiation’
īśvaraḥĪśvara
īśvaraḥ:
Karta (कर्ता)
TypeNoun
Rootīśvara (ईश्वर प्रातिपदिक)
FormMasculine, Nominative, Singular
uvācasaid
uvāca:
Kriyā (क्रिया)
TypeVerb
Rootvac (वच् धातु)
FormPerfect (लिट्), 3rd Person, Singular
sandhānamjoining/connection; (mantric) linkage
sandhānam:
Karma (कर्म)
TypeNoun
Rootsandhāna (सन्धान प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular
śānti-atītāyāḥof the preceding śānti
śānti-atītāyāḥ:
Sambandha (सम्बन्ध/षष्ठी)
TypeAdjective
Rootśānti (शान्ति) + atītā (अतीत प्रातिपदिक/क्त)
FormFeminine, Genitive (6th/षष्ठी), Singular; tatpuruṣa: ‘of (the) śānti that has passed/preceded’
śāntyāwith/by śānti
śāntyā:
Karaṇa (करण)
TypeNoun
Rootśānti (शान्ति प्रातिपदिक)
FormFeminine, Instrumental (3rd/तृतीया), Singular
sārdhamtogether with
sārdham:
Sahārtha (सहार्थ)
TypeIndeclinable
Rootsārdham (अव्यय)
FormAdverb/particle meaning ‘together with’ (सह-अर्थक अव्यय)
viśuddhayāwith (the) Viśuddhā / with purity
viśuddhayā:
Karaṇa (करण)
TypeNoun
Rootviśuddhā (विशुद्धा प्रातिपदिक)
FormFeminine, Instrumental, Singular; (as a rite/personified purity)
kurvītashould do/perform
kurvīta:
Kriyā (क्रिया)
TypeVerb
Rootkṛ (कृ धातु)
FormOptative (विधिलिङ्), 3rd Person, Singular; Parasmaipada/Ātmanepada form used in vidhi
pūrvavatas before
pūrvavat:
Prakāra (प्रकार)
TypeIndeclinable
Rootpūrvavat (अव्यय)
FormAdverb (क्रियाविशेषण)
tatrathere/in that context
tatra:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Roottatra (अव्यय)
FormAdverb of place (देशवाचक-अव्यय)
tattva-varṇa-ādithe principles, syllables/colors, etc.
tattva-varṇa-ādi:
Karma (कर्म) / Viṣaya (विषय)
TypeNoun
Roottattva (तत्त्व) + varṇa (वर्ण) + ādi (आदि)
FormNeuter, Nominative/Accusative, Singular (contextual); compound: ‘tattva and varṇa etc.’ (enumerative with ādi)
tatthat
tat:
Anuvāda (अनुवाद/that)
TypeNoun
Roottad (तद् सर्वनाम-प्रातिपदिक)
FormNeuter, Nominative/Accusative, Singular
yathāas follows/as
yathā:
Prakāra (प्रकार)
TypeIndeclinable
Rootyathā (अव्यय)
FormCorrelative adverb (यथा-अव्यय)

Īśvara (the Lord, as the instructing deity within the ritual discourse)

Vidya Category: {"primary_vidya":"Tantra","secondary_vidya":"Dharmashastra","practical_application":"Structuring nirvāṇa-dīkṣā by performing sandhāna (ritual linkage/connection) together with śānti and viśuddhi, then proceeding with tattva-varṇa exposition as per the established sequence.","sutra_style":false}

Encyclopedic Reference: {"reference_type":"Commentary","entry_title":"Nirvāṇa-dīkṣā: sandhāna with śānti and viśuddhi; beginning of tattva-varṇa exposition","lookup_keywords":["nirvāṇa-dīkṣā","sandhāna","śānti","viśuddhi","tattva-varṇa"],"quick_summary":"The text transitions into the nirvāṇa-initiation chapter: perform sandhāna integrating śānti and full purification as previously taught, then teach the doctrinal sequence beginning with tattvas and varṇas."}

Concept: Dīkṣā is a sequenced integration of ritual pacification (śānti), purification (viśuddhi), and doctrinal mapping (tattva/varṇa) under īśvara-upadeśa.

Application: When teaching/performing initiation, preserve procedural continuity (‘pūrvavat’) and ensure the candidate is ritually and doctrinally prepared before higher linkages are introduced.

Khanda Section: Puja-vidhi / Tantra-Diksha (Nirvāṇa-dīkṣā and Śānti rites)

Primary Rasa: shanta

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"A didactic scene: Īśvara instructs about nirvāṇa-dīkṣā; a guru performs sandhāna with śānti and viśuddhi, while a schematic of tattvas and varṇas is indicated.","kerala_mural_prompt":"Kerala mural, Śiva as Īśvara teaching a seated guru-disciple pair, ritual altar with lamps, subtle diagrammatic band showing tattvas and varṇas, deep greens/ochres, serene initiation atmosphere","tanjore_prompt":"Tanjore style, Śiva as teacher with gold halo, guru holding palm-leaf manuscript titled 'Nirvāṇa-dīkṣā', ornate altar objects in gold relief, rich reds, symmetrical composition","mysore_prompt":"Mysore painting, instructional tableau with labeled tattva ladder and varṇa wheel beside the guru, clean outlines, soft shading, emphasis on pedagogy and sequence","mughal_miniature_prompt":"Mughal miniature, courtly teaching scene in a pavilion, guru explaining initiation steps to disciple, marginalia showing tattva-varṇa chart, fine architectural detail and textiles"}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Kalyani","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: ity (iti +) before vowel; saptaśītitamo 'dhyāyaḥ: aḥ + a → ' (avagraha); athāṣṭāśītitamo 'dhyāyaḥ similarly; śānti+atītāyāḥ → śāntyatītāyāḥ (i + a → ya).

Related Themes: Agni Purana 87 (Śānti-śodhana); Agni Purana 88 (Nirvāṇa-dīkṣā-kathana, tattva-varṇa sequence)

Ī
Īśvara
A
Agni Purāṇa
N
Nirvāṇa-dīkṣā
Ś
Śānti

FAQs

It introduces the nirvāṇa-dīkṣā framework and instructs that the sandhāna (integration/linking of ritual components) be performed with śānti and full purification, following the earlier method, leading into a technical exposition of tattva and varṇa.

It shows the Agni Purāṇa functioning as a ritual handbook: it indexes chapters, names sub-topics (śānti-śodhana, nirvāṇa-dīkṣā), and signals a structured technical curriculum (tattva-varṇa) typical of tantric-ritual encyclopedism.

By requiring viśuddhi (thorough purification) and proper śānti integration before proceeding, the text emphasizes karmic cleansing and ritual correctness as prerequisites for a liberation-oriented initiation (nirvāṇa-dīkṣā).