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Agni Purana — Vastu-Pratishtha & Isana-kalpa, Shloka 7

अधिवासनं नाम निर्वाणदीक्षायाम्

Adhivāsana in the Nirvāṇa-dīkṣā

अन्तर्बलिविधानञ्च मध्ये स्थण्डिलकुम्भयोः कृत्वा शिष्यप्रवेशाय लब्धानुज्ञो वहिर्व्रजेत्

antarbalividhānañca madhye sthaṇḍilakumbhayoḥ kṛtvā śiṣyapraveśāya labdhānujño vahirvrajet

Après avoir accompli l’offrande intérieure de bali prescrite dans l’espace entre l’autel (sthaṇḍila) et le vase consacré (kumbha), et après avoir obtenu l’autorisation pour l’admission du disciple, il doit alors sortir au dehors.

अन्तर्बलिविधानम्the inner bali-offering procedure
अन्तर्बलिविधानम्:
Karma (कर्म)
TypeNoun
Rootअन्तर्-बलि-विधान (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; समासः—तत्पुरुषः (अन्तर् इति उपपदपूर्वकः: अन्तः कृतं बलिविधानम्)
and
:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (and)
मध्येin the middle
मध्ये:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootमध्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति, एकवचन (locative: in the middle)
स्थण्डिलकुम्भयोःof the altar-ground and the pot
स्थण्डिलकुम्भयोः:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootस्थण्डिल-कुम्भ (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी-विभक्ति, द्विवचन; समासः—द्वन्द्वः (स्थण्डिलं च कुम्भश्च)
कृत्वाhaving done
कृत्वा:
Kriya-visheṣaṇa (क्रियाविशेषण)
TypeVerb
Rootकृ (धातु)
Formक्त्वान्त-अव्यय (absolutive/gerund), पूर्वक्रिया (having done)
शिष्यप्रवेशायfor the disciple’s entry
शिष्यप्रवेशाय:
Sampradāna (सम्प्रदान/चतुर्थी)
TypeNoun
Rootशिष्य-प्रवेश (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी-विभक्ति, एकवचन; समासः—षष्ठी-तत्पुरुषः (शिष्यस्य प्रवेशः)
लब्धानुज्ञःhaving obtained permission
लब्धानुज्ञः:
Karta (कर्ता)
TypeAdjective
Rootलब्ध-अनुज्ञ (प्रातिपदिक; लभ् धातु + क्त)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; क्त-प्रत्ययान्त कृदन्त; समासः—तत्पुरुषः (लब्धा अनुज्ञा यस्य)
वहिःoutside
वहिः:
Kriya-visheṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootवहिः (अव्यय)
Formअव्यय; देशवाचक (outside)
व्रजेत्should go
व्रजेत्:
Kriya (क्रिया)
TypeVerb
Rootव्रज् (धातु)
Formविधिलिङ् (optative), प्रथमपुरुष, एकवचन; परस्मैपद

Lord Agni (in discourse to Sage Vasiṣṭha)

Vidya Category: {"primary_vidya":"Tantra","secondary_vidya":"Dharmashastra","practical_application":"Dīkṣā/maṇḍala protocol: perform antar-bali between sthaṇḍila and kumbha, secure permission (anujñā) for disciple entry, then step outside—managing thresholds, consent, and controlled admission.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Antar-bali and śiṣya-praveśa protocol between sthaṇḍila and kumbha","lookup_keywords":["antar-bali","śiṣya-praveśa","anujñā","sthaṇḍila","kumbha"],"quick_summary":"Offer the inner bali in the designated interspace between altar and consecrated pot; after receiving authorization for the disciple’s admission, the officiant exits to proceed with the next stage of initiation."}

Concept: Adhikāra is conferred through proper preliminaries and explicit permission; liminal actions (bali, anujñā, controlled movement) protect the sanctity of initiation.

Application: In dīkṣā settings, formalize consent/authorization and maintain spatial discipline; do not admit participants without completing protective preliminaries.

Khanda Section: Puja-vidhi (Diksha and Mandala Ritual Procedures)

Primary Rasa: shanta

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"Inside a ritual enclosure, the officiant places an inner bali offering in the space between the altar-ground and the consecrated pot; after granting permission for the disciple’s entry, he steps outside to continue the rite.","kerala_mural_prompt":"Kerala mural, mandala floor with sthaṇḍila and decorated kumbha, priest placing bali offering in the middle space, disciple waiting at boundary line, solemn palette and clear spatial zones","tanjore_prompt":"Tanjore painting, richly ornamented kumbha with gold work, bali offering plate centered, guru gesturing permission, disciple at threshold, gold accents emphasizing sacred boundary","mysore_prompt":"Mysore style, didactic composition labeling sthaṇḍila, kumbha, antar-bali zone, and entry path for śiṣya, gentle colors and precise lines","mughal_miniature_prompt":"Mughal miniature, architectural interior with defined floor patterns, guru placing offering between vessels, disciple at doorway, attendants observing, intricate border detailing"}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Kalyani","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: अन्तर्बलिविधानञ्च = अन्तर्बलिविधानम् च; स्थण्डिलकुम्भयोः = स्थण्डिल-कुम्भयोः (द्वन्द्वसमास, षष्ठी-द्विवचन); वहिर्व्रजेत् = वहिः व्रजेत्.

Related Themes: Agni Purana: dīkṣā-vidhi, bali-vidhāna, maṇḍala-praveśa rules in adjacent Pūjā-vidhi sections

B
Bali (ritual offering)
S
Sthaṇḍila (ritual altar)
K
Kumbha (consecrated pot)
Ś
Śiṣya (disciple)

FAQs

It specifies a precise placement and sequence in initiation ritual: the ‘inner bali’ is to be performed in the intermediary space between the sthaṇḍila (altar) and kumbha (consecrated vessel) before authorizing the disciple’s formal entry.

Beyond mythology, the Agni Purana functions as a practical ritual handbook: it records operational details—where offerings are placed, when permissions are taken, and how participants move—typical of procedural śāstra-style instruction.

Correctly performing bali and receiving authorization before admitting the disciple safeguards ritual purity (śuddhi) and order (niyama), ensuring the initiation proceeds without doṣa (ritual fault) and yields its intended sanctifying merit.