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Agni Purana — Vastu-Pratishtha & Isana-kalpa, Shloka 6

Chapter 81 — समयदीक्षाविधानम्

Procedure for Samaya Initiation

तीव्रशक्तिनिपातेन निराधारेति सा स्मृता आचार्यमूर्तिमास्थाय मायातीव्रादिभेदया

tīvraśaktinipātena nirādhāreti sā smṛtā ācāryamūrtimāsthāya māyātīvrādibhedayā

Par la descente (nipāta) de la puissance spirituelle intense, la tīvra-śakti, elle est mémorisée comme « Nirādhārā », la Puissance qui ne repose sur aucun support. Prenant la forme de l’ācārya (maître), elle opère selon des distinctions telles que « māyā » et « tīvra » (et d’autres modes gradués).

तीव्रशक्तिनिपातेनby the descent/impact of intense power
तीव्रशक्तिनिपातेन:
Karana (करण/Instrument)
TypeNoun
Rootतीव्र + शक्ति + निपात (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, एकवचन; करण; समास (कर्मधारय/तत्पुरुष-श्रृङ्खला) ‘तीव्रशक्तेः निपातः’
निराधाराwithout support
निराधारा:
Karta (कर्ता/Subject)
TypeAdjective
Rootनिर् + आधार (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; विशेषण (दीक्षा implied)
इतिthus
इति:
Sambandha (सम्बन्ध/Quotative)
TypeIndeclinable
Rootइति (अव्यय)
Formअव्यय; उद्धरण/इत्यर्थक (quotative particle)
साthat (she/it)
सा:
Karta (कर्ता/Subject)
TypeNoun
Rootतद् (सर्वनाम/प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; सर्वनाम
स्मृताis called / is remembered as
स्मृता:
Kriya (क्रिया/Predicative)
TypeVerb
Rootस्मृ (धातु) + त (कृत् प्रत्यय)
Formभूतकर्मणि कृदन्त (PPP) स्त्रीलिङ्ग, प्रथमा, एकवचन; विधेय (predicate) ‘is called/remembered’
आचार्यमूर्तिम्the form/image of the teacher
आचार्यमूर्तिम्:
Karma (कर्म/Object)
TypeNoun
Rootआचार्य + मूर्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन; कर्म; षष्ठी-तत्पुरुष (आचार्यस्य मूर्तिः)
आस्थायhaving assumed / having resorted to
आस्थाय:
Purvakala-kriya (पूर्वकालक्रिया/Gerundial)
TypeVerb
Rootआ + स्था (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव; पूर्वकालिक क्रिया (having resorted to)
मायातीव्रादिभेदयाby the division such as (māyā-)tīvra etc.
मायातीव्रादिभेदया:
Karana (करण/Instrument)
TypeNoun
Rootमाया + तीव्र + आदि + भेद (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया, एकवचन; करण; समास (श्रृङ्खला-तत्पुरुष) ‘मायात् (उत्पन्न) तीव्र-आदि-भेदः’

Lord Agni (teaching the sage Vasiṣṭha in the Agni Purana’s instructional dialogue)

Vidya Category: {"primary_vidya":"Tantra","secondary_vidya":"Mantra","practical_application":"Understanding nirādhārā as a mode of Śakti recognized by intense śaktinipāta, and applying the guru-mūrti principle: Śakti operates through the teacher-form and graded modalities (māyā/tīvra etc.) in initiation and awakening.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Definition","entry_title":"Tīvra-śaktinipāta and Ācārya-mūrti (Nirādhārā Śakti)","lookup_keywords":["tivra-shaktinipata","niradhara","acarya-murti","maya","shakti-bheda"],"quick_summary":"Nirādhārā is identified where intense descent of power awakens the seeker without reliance on supports. Śakti assumes the guru’s form and functions through graded modes (māyā/tīvra etc.), explaining differing initiation outcomes."}

Concept: Śaktipāta (descent of power) is the decisive catalyst; the guru is not merely a person but Śakti’s operative form, and experiences differ by graded intensity and by the veil of māyā.

Application: In diksha and guidance, evaluate the seeker’s śaktipāta intensity; emphasize guru-sevā, mantra, and stabilization practices appropriate to the grade, avoiding forcing ‘supportless’ methods without sufficient descent.

Khanda Section: Isana-kalpa / Tantra (Mantra–Shakti classifications and guru-murti application)

Primary Rasa: adbhuta

Secondary Rasa: shanta

Visual Art Cues: {"scene_description":"A guru radiates a stream of light (tīvra-śakti) into a disciple; behind the guru, Śakti is subtly depicted as the same presence, indicating ‘ācārya-mūrti’.","kerala_mural_prompt":"Kerala mural, guru seated on a pedestal, luminous stream from heart/third-eye to disciple, faint Śakti silhouette merged with guru, bold outlines, sacred reds/ochres.","tanjore_prompt":"Tanjore, guru with gold halo and heavy gold work, descending ray of light to kneeling disciple, ornate throne, subtle Śakti aura behind, rich jewel tones.","mysore_prompt":"Mysore style, clear didactic depiction of śaktipāta grades as three rays (mild/medium/intense) labeled, guru central, disciple receiving, fine linework and soft shading.","mughal_miniature_prompt":"Mughal miniature, intimate initiation scene in a pavilion, delicate beam of light, manuscript notes on ‘māyā’ and ‘tīvra’, refined textiles and subdued palette."}

Audio Atmosphere: {"recitation_mood":"epic","suggested_raga":"Shree","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: निराधारेति = निराधारा + इति; आचार्यमूर्तिमास्थाय = आचार्यमूर्तिम् + आस्थाय; मायातीव्रादिभेदया = माया + तीव्र + आदि + भेदया.

Related Themes: Agni Purana 81 (śakti and diksha gradations)

A
Agni
Ś
Śakti
Ā
Ācārya (Guru)
M
Māyā

FAQs

It defines a Tantric typology of Śakti: when intense śakti descends (śakti-nipāta), the power is termed “Nirādhārā,” and it is taught to manifest through the guru-form (ācārya-mūrti) with graded modes such as māyā and tīvra.

Alongside dharma, polity, and arts, the Agni Purana also catalogs specialized Tantric frameworks—here, a technical classification of spiritual power/initiatory descent and its operational modes—showing its compendium-style coverage of ritual and esoteric doctrine.

It emphasizes that transformative spiritual force is mediated through the guru-principle; recognizing the grade and mode of śakti helps align practice with proper initiation and discipline, supporting purification and steady progress rather than misdirected ritual effort.