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Agni Purana — Vastu-Pratishtha & Isana-kalpa, Shloka 30

Chapter 81 — समयदीक्षाविधानम्

Procedure for Samaya Initiation

ऐशे कुम्भे यजेच्छम्भुं शक्तिं कुम्भस्य दक्षिणे पश्चिमस्यान्तु सिंहस्थां वर्धनीं खड्गरूपिणीं

aiśe kumbhe yajecchambhuṃ śaktiṃ kumbhasya dakṣiṇe paścimasyāntu siṃhasthāṃ vardhanīṃ khaḍgarūpiṇīṃ

Dans un tel kumbha consacré, on doit adorer Śambhu (Śiva). Au côté sud du kumbha, on doit adorer Śakti ; et au côté ouest, Vardhanī—assise sur un lion et ayant la forme d’une épée.

ऐशेin the Īśa (northeast) (kumbha)
ऐशे:
Adhikarana (अधिकरण)
TypeAdjective
Rootaiśa (प्रातिपदिक)
FormAdjectival usage; Locative (7th/सप्तमी), Singular (एकवचन); agreeing with कुम्भे
कुम्भेin the pot
कुम्भे:
Adhikarana (अधिकरण)
TypeNoun
Rootkumbha (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन)
यजेत्should worship
यजेत्:
Kriya (क्रिया)
TypeVerb
Root√yaj (धातु)
FormOptative (विधिलिङ्), 3rd person (प्रथमपुरुष), Singular (एकवचन); Parasmaipada (परस्मैपद)
शम्भुम्Śambhu (Śiva)
शम्भुम्:
Karma (कर्म)
TypeNoun
Rootśambhu (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
शक्तिम्Śakti (power/goddess)
शक्तिम्:
Karma (कर्म)
TypeNoun
Rootśakti (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
कुम्भस्यof the pot
कुम्भस्य:
Sambandha (सम्बन्ध)
TypeNoun
Rootkumbha (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Genitive (6th/षष्ठी), Singular (एकवचन)
दक्षिणेon the south (side)
दक्षिणे:
Adhikarana (अधिकरण)
TypeNoun
Rootdakṣiṇa (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग) used as direction; Locative (7th/सप्तमी), Singular (एकवचन)
पश्चिमस्यof the west (side)
पश्चिमस्य:
Sambandha (सम्बन्ध)
TypeNoun
Rootpaścima (प्रातिपदिक)
FormMasculine/Neuter (directional), Genitive (6th/षष्ठी), Singular (एकवचन)
अन्तुthen/also
अन्तु:
None (अकारक)
TypeIndeclinable
Rootantu (अव्यय)
FormParticle (निपात), emphatic/connecting; often ‘also/indeed/then’
सिंह-स्थाम्seated on a lion
सिंह-स्थाम्:
Karma (कर्म)
TypeAdjective
Rootsiṃha + sthā (प्रातिपदिक)
FormTatpuruṣa (तत्पुरुष) compound; Feminine (स्त्रीलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
वर्धनीम्Vardhanī (goddess)
वर्धनीम्:
Karma (कर्म)
TypeNoun
Rootvardhanī (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
खड्ग-रूपिणीम्having the form of a sword
खड्ग-रूपिणीम्:
Karma (कर्म)
TypeAdjective
Rootkhaḍga + rūpiṇī (प्रातिपदिक)
FormTatpuruṣa (तत्पुरुष) compound; Feminine (स्त्रीलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)

Lord Agni (narrating Agni Purana’s ritual instructions)

Vidya Category: {"primary_vidya":"Tantra","secondary_vidya":"Vastu","practical_application":"Kumbha-pūjā mapping: assign deities to specific sides of the consecration pot—Śiva in the kumbha, Śakti to the south, and Vardhanī to the west with defined iconography—so the rite is spatially coherent and repeatable.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Kumbha-devatā Nyāsa: Śambhu, Śakti, and Vardhanī (Siṃhāsanā, Khaḍga-rūpiṇī)","lookup_keywords":["kumbha-pūjā","Śambhu","Śakti","Vardhanī","khaḍga-rūpiṇī"],"quick_summary":"Worship Śiva in the kumbha; place/worship Śakti on its southern side; worship Vardhanī on the western side, visualized as lion-seated and sword-formed, to secure growth and protection in the rite."}

Weapon Type: Sword (khaḍga)

Concept: Śiva-Śakti polarity is ritually ‘distributed’ in space; specific forms (lion-seat, sword) encode functions—sovereignty, courage, and safeguarding of auspicious increase (vardhana).

Application: When performing kumbha-pūjā, keep consistent deity placement; use Vardhanī’s sword-form as a protective visualization while sealing the western side of the ritual space.

Khanda Section: Puja-vidhi / Kalpa (Kumbha-puja and Mandala-deity placement)

Primary Rasa: adbhuta

Secondary Rasa: vira

Visual Art Cues: {"scene_description":"A consecration pot at center: Śiva worship focused into the kumbha; to the south a radiant Śakti presence; to the west Vardhanī depicted as a lion-seated goddess whose essence is a gleaming sword, guarding the ritual perimeter.","kerala_mural_prompt":"Kerala mural, central kumbha with Śiva-symbolism (liṅga aura), Śakti as red-gold radiance on south, Vardhanī on west seated on lion holding/embodying a sword, bold outlines and temple-lamp ambience","tanjore_prompt":"Tanjore painting, gold haloed Vardhanī on lion with prominent jeweled sword, embossed gold around kumbha, Śakti on south with ornate crown, rich decorative borders","mysore_prompt":"Mysore style, diagrammatic yet elegant: kumbha in center, labels for south and west placements, Vardhanī lion-seat and sword emphasized, priest offering flowers and incense","mughal_miniature_prompt":"Mughal miniature, refined courtly ritual scene: kumbha on altar, attendants; west side shows lion-seated Vardhanī with sword, south side shows Śakti figure; delicate architectural framing"}

Audio Atmosphere: {"recitation_mood":"devotional","suggested_raga":"Hamsadhwani","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: यजेच्छम्भुं = यजेत् + शम्भुम् (t + ś → cch); पश्चिमस्यान्तु = पश्चिमस्य + अन्तु; सिंहस्थां = सिंह + स्थाम्; खड्गरूपिणीं = खड्ग + रूपिणीम्.

Related Themes: Agni Purana 81 (kalaśa-sthāpana and dikpāla-arcana surrounding the kumbha)

Ś
Śambhu (Śiva)
Ś
Śakti
V
Vardhanī
K
Kumbha (ritual pot)
K
Khaḍga (sword)
S
Siṃha (lion)

FAQs

It gives a kumbha-pūjā placement rule: worship Śambhu in the kumbha arrangement, install/worship Śakti to the south of the pot, and Vardhanī (lion-seated, sword-formed) to the west.

It preserves precise kalpa/ritual engineering—directional deity placement, iconographic descriptors (lion-seat, sword-form), and procedural worship steps—showing the text’s practical manual-like coverage beyond mythology.

Correct directional installation and worship is taught as a means to align the rite with divine powers (Śiva–Śakti and protective/augmenting forms), supporting ritual purity, protection, and the intended fruit of the consecration.