Previous Verse
Next Verse

Agni Purana — Vastu-Pratishtha & Isana-kalpa, Shloka 21

पवित्रारोहणविधिः

The Rite of Raising/Placing the Pavitra

एकीभवतु तत् सर्वं तवाज्ञासूत्रगुम्फितं जपं निवेद्य देवस्य भक्त्या स्तोत्रं विधाय च

ekībhavatu tat sarvaṃ tavājñāsūtragumphitaṃ japaṃ nivedya devasya bhaktyā stotraṃ vidhāya ca

Que tout cela devienne un, enfilé sur le fil de Ton commandement. Ayant offert au Deva la récitation du mantra (japa), et ayant aussi composé/récité avec dévotion un hymne (stotra), qu’on agisse selon cela.

एकीभवतुlet it become one/unified
एकीभवतु:
क्रिया (Action/क्रिया)
TypeVerb
Rootएकीभू (धातु: भू with नामधातु-प्रयोग)
Formलोट् (Imperative/आज्ञार्थ), प्रथमपुरुष, एकवचन, परस्मैपद; नामधातु 'एकीभू' = 'to become one'
तत्that
तत्:
कर्ता (Subject/कर्ता)
TypeNoun
Rootतद् (प्रातिपदिक/सर्वनाम)
Formसर्वनाम, नपुंसकलिङ्ग, प्रथमा, एकवचन
सर्वम्all
सर्वम्:
विशेषण (Qualifier/विशेषण)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन; विशेषणम् (तत्)
तवyour
तव:
सम्बन्ध (Genitive/सम्बन्ध)
TypeNoun
Rootयुष्मद् (प्रातिपदिक/सर्वनाम)
Formसर्वनाम, षष्ठी (Genitive/सम्बन्ध), एकवचन
आज्ञासूत्रगुम्फितम्woven/strung by the thread of your command
आज्ञासूत्रगुम्फितम्:
विशेषण (Qualifier/विशेषण)
TypeAdjective
Rootआज्ञा + सूत्र + गुम्फित (प्रातिपदिक/कृदन्त)
Formभूतकर्मणि कृदन्त (गुम्फ् + क्त), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषणम् (जपम्); समासः तत्पुरुषः (आज्ञा-रूपेण सूत्रेण गुम्फितम्)
जपम्japa, recitation
जपम्:
कर्म (Object/कर्म)
TypeNoun
Rootजप (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (Accusative/कर्म), एकवचन
निवेद्यhaving offered
निवेद्य:
पूर्वकाल (Prior action/पूर्वक्रिया)
TypeIndeclinable
Rootनि + वेद्/विद् (धातु) + ल्यप् (कृदन्त)
Formक्त्वान्त/ल्यपन्त-अव्यय (gerund/absolutive), 'having offered/presented'
देवस्यof the god (Lord)
देवस्य:
सम्बन्ध (Genitive/सम्बन्ध)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (Genitive/सम्बन्ध), एकवचन
भक्त्याwith devotion
भक्त्या:
करण (Instrument/करण)
TypeNoun
Rootभक्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (Instrumental/करण), एकवचन
स्तोत्रम्hymn of praise
स्तोत्रम्:
कर्म (Object/कर्म)
TypeNoun
Rootस्तोत्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (Accusative/कर्म), एकवचन
विधायhaving done/arranged
विधाय:
पूर्वकाल (Prior action/पूर्वक्रिया)
TypeIndeclinable
Rootवि + धा (धातु) + ल्यप् (कृदन्त)
Formक्त्वान्त/ल्यपन्त-अव्यय (gerund/absolutive), 'having performed/arranged'
and
:
सम्बन्ध (Conjunction/अव्यय-सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)

Lord Agni (narrating Agni Purana’s ritual instructions)

Vidya Category: {"primary_vidya":"Mantra","secondary_vidya":"Stotra","practical_application":"Integrative pūjā method: unify japa and stotra as a single offering aligned to the deity’s injunction (ājñā-sūtra), ensuring coherence and completion of worship.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Unifying Japa and Stotra under Ājñā (Pūjā Integration)","lookup_keywords":["ekībhavatu","ājñā-sūtra","japa-nivedana","stotra-vidhāna","bhakti"],"quick_summary":"All components of worship are to be unified as one practice, ‘threaded’ on the deity’s command; offer japa to the deity and also perform stotra with devotion as part of the same integrated rite."}

Alamkara Type: Rūpaka (metaphor): ājñā as a ‘thread’ (sūtra) stringing practices

Concept: Ekāgratā and saṅgati: many acts become one sādhana when aligned to divine injunction; devotion (bhakti) is the binding force.

Application: Design a daily sequence: (1) saṅkalpa, (2) japa, (3) stotra, (4) offering/namaskāra—mentally ‘thread’ each step to the same intention and deity-command to avoid scattered practice.

Khanda Section: Puja-vidhi (Mantra-japa and Stotra offering procedure)

Primary Rasa: Shanta

Secondary Rasa: Bhakti

Visual Art Cues: {"scene_description":"A ritual sequence is shown as a single garland-thread: beads (japa) and hymn-scroll (stotra) are strung together and offered at the deity’s feet, symbolizing unified worship under divine command.","kerala_mural_prompt":"Kerala mural, stylized thread (sūtra) running across the scene linking japa-mālā, flower offerings, and a hymn scroll, ending at the deity’s pedestal, devotee performing nivedana, bold flat colors.","tanjore_prompt":"Tanjore, deity with gold arch, devotee offering a combined garland-and-scroll arrangement, prominent gold leaf on the ‘thread of command’, rich ornamentation and symmetry.","mysore_prompt":"Mysore painting, instructional diagram-like scene: steps of pūjā labeled, a visible thread connecting them to the deity, fine linework and gentle shading.","mughal_miniature_prompt":"Mughal miniature, atelier-like devotional setting with a poet-devotee reciting stotra while holding a rosary, a thin golden thread motif connecting objects to the shrine, detailed textiles and borders."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Kalyani","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: तवाज्ञासूत्रगुम्फितं → तव + आज्ञासूत्रगुम्फितम्; (आज्ञासूत्रगुम्फितम्) समास-सम्बद्धं पदम्; एकीभवतु = एकी + भवतु (नामधातु-प्रयोग)

Related Themes: Agni Purana: Pūjā-vidhi sequencing of japa/arcana/stotra; Agni Purana: Bhakti-yoga sections emphasizing ekāgratā and nivedana

D
Deva (the worshipped Deity)

FAQs

It teaches the integrated worship sequence: unify one’s practice under divine injunction, formally offer the completed japa to the deity (japa-nivedana), and accompany it with a devotional stotra.

It exemplifies the Agni Purana’s manual-like coverage of practical ritual procedure—codifying not only what to do (japa, stotra) but how to structure it as a coherent liturgical offering.

By dedicating japa and praise to the deity under divine command, the act becomes consecrated (less ego-driven), strengthening devotion and directing merit toward purification and divine grace.