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Agni Purana — Vastu-Pratishtha & Isana-kalpa, Shloka 5

Chapter 76 — चण्डपूजाकथनम्

Narration of the Worship of Caṇḍa/Caṇḍeśa

स्थण्डिले त्वर्चिते देवे मन्त्रसङ्घातमात्मनि नियोज्य विधिनोक्तेन विदध्याच्चण्डपूजनं

sthaṇḍile tvarcite deve mantrasaṅghātamātmani niyojya vidhinoktena vidadhyāccaṇḍapūjanaṃ

Lorsque la divinité a été honorée sur le sthāṇḍila (le sol rituel préparé), on doit, en soi-même, appliquer/implanter l’ensemble rassemblé des mantras ; puis, selon la procédure prescrite, accomplir le culte de Caṇḍa (la forme farouche de la Déesse).

स्थण्डिलेon the altar-ground
स्थण्डिले:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootस्थण्डिल (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन)
तुbut/then
तु:
Sambandha (सम्बन्ध/Discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
FormParticle (निपात)
अर्चिते(when) worshipped/consecrated
अर्चिते:
Adhikarana (अधिकरण/Location qualifier)
TypeAdjective
Rootअर्चित (कृदन्त; अर्च् धातु)
FormPast passive participle (क्त), Neuter (नपुंसकलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन); agrees with स्थण्डिले
देवेin/for the deity
देवे:
Adhikarana (अधिकरण/Location/Context)
TypeNoun
Rootदेव (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन)
मन्त्र-सङ्घातम्the collection of mantras
मन्त्र-सङ्घातम्:
Karma (कर्म/Object)
TypeNoun
Rootमन्त्र (प्रातिपदिक) + सङ्घात (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); षष्ठी-तत्पुरुष (मन्त्राणां सङ्घातः)
आत्मनिin oneself
आत्मनि:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootआत्मन् (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन)
नियोज्यhaving applied/placed
नियोज्य:
Kriya (क्रिया/Preceding action)
TypeVerb
Rootनि-युज् (धातु)
FormAbsolutive/Gerund (क्त्वार्थे ल्यप्), ‘having applied/assigned’
विधि-नोक्तेनby what is prescribed by the rule
विधि-नोक्तेन:
Karana (करण/Instrument)
TypeAdjective
Rootविधि (प्रातिपदिक) + उक्त (कृदन्त; वच् धातु)
FormMasculine/Neuter Instrumental (3rd/तृतीया), Singular (एकवचन); तृतीया of means; षष्ठी-तत्पुरुष ‘enjoined by rule’
विदध्यात्should perform/arrange
विदध्यात्:
Kriya (क्रिया/Predicate)
TypeVerb
Rootवि-धा (धातु)
FormOptative (विधिलिङ्), 3rd Person (प्रथमपुरुष), Singular (एकवचन); Parasmaipada
चण्ड-पूजनम्worship of Caṇḍa
चण्ड-पूजनम्:
Karma (कर्म/Object)
TypeNoun
Rootचण्ड (प्रातिपदिक) + पूजन (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); षष्ठी-तत्पुरुष (चण्डस्य पूजनम्)

Lord Agni (narrating to sage Vasiṣṭha in the Agni Purana’s instructional dialogue frame)

Vidya Category: {"primary_vidya":"Tantra","secondary_vidya":"Mantra","practical_application":"Devatā-arcana on a prepared sthāṇḍila: after external worship, perform internal mantra-saṅghāta-nyāsa (mantra-body implantation) and then execute Caṇḍa-pūjā per vidhi for protection/śakti-awakening.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Sthāṇḍila-arcana with internal mantra-saṅghāta-nyāsa and Caṇḍa-pūjā","lookup_keywords":["sthāṇḍila","arcana","mantra-saṅghāta","nyāsa","Caṇḍa-pūjā"],"quick_summary":"After worship on the ritual ground, consolidate the ‘cluster/body of mantras’ within oneself (internal nyāsa), then perform Caṇḍa worship exactly as prescribed for effective protective/fierce rite."}

Concept: External worship is completed by internalization: mantra becomes ‘ātman’ through nyāsa, enabling effective devatā-prayoga (especially ugra forms).

Application: Before fierce/protective worship, stabilize mind-body as mantra-śarīra to maintain focus, safety, and ritual efficacy.

Khanda Section: Puja-vidhi (Tantric/Devatā-arcana and Mantra-prayoga)

Primary Rasa: vīra

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"A ritual ground (sthāṇḍila/maṇḍala) is prepared; the deity is worshipped there, then the practitioner performs internal nyāsa (touching heart/head etc.) to implant a mantra-cluster, preparing for Caṇḍa worship.","kerala_mural_prompt":"Kerala mural, geometric sthāṇḍila with lotus/yantra lines, priest seated in yogic posture doing nyāsa touches, oil lamps, bold flat colors, fierce Devī/Caṇḍa aura hinted in background.","tanjore_prompt":"Tanjore style, ornate maṇḍala on floor with gold accents, priest performing nyāsa, small fierce deity vignette (Caṇḍa) with gold halo, rich textiles and lamps.","mysore_prompt":"Mysore painting, instructional composition: left shows sthāṇḍila worship, right shows internal nyāsa gestures, captions for ‘mantra-saṅghāta’, calm but focused palette.","mughal_miniature_prompt":"Mughal miniature, courtyard ritual with patterned floor maṇḍala, priest touching chest/head in nyāsa, attendants holding pūjā items, fine architectural detail."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Śrī","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: त्वर्चिते = तु + अर्चिते; मन्त्रसङ्घातमात्मनि = मन्त्र-सङ्घातम् + आत्मनि; विधिनोक्तेन = विधि-नोक्तेन; विदध्याच्चण्डपूजनं = विदध्यात् + चण्ड-पूजनम्.

Related Themes: Agni Purāṇa 76 (sequence: sthāṇḍila-arcana → mantra-saṅghāta-nyāsa → Caṇḍa invocation/mantras in 76.6–76.8)

D
Deva (the worshipped deity)
M
Mantra-saṅghāta (mantra cluster)
Ā
Ātman (the practitioner’s inner self)
C
Caṇḍa/Caṇḍī (fierce form of the Goddess)

FAQs

It teaches a key arcana technique: after worship on the ritual ground, the practitioner performs an inner application/installation of the mantra-set (mantra-saṅghāta) in oneself (a nyāsa-like step) and then completes Caṇḍa/Caṇḍī worship according to the stated procedure.

It exemplifies the Agni Purana’s practical manual style—preserving step-by-step liturgical technology (altar/ground preparation, mantra aggregation, inner ritualization, and deity-specific worship), alongside its many other domains like polity, medicine, and arts.

By aligning outer worship (arcana) with inner mantra-installation (ātmani niyojana), the rite is made more integrated and efficacious, aiming at purification, protection, and the successful attainment of the worship’s intended result (siddhi/phala) through correct observance (vidhi).