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Agni Purana — Vastu-Pratishtha & Isana-kalpa, Shloka 55

Agnisthāpana-vidhi (Procedure for Establishing the Sacred Fire) and Protective Īśāna-kalpa Homa Sequences

ब्रह्मादिकारणात्यागाद्विनिःसृत्य सुषुम्णया वामस्तनान्तमानीय तयोर्मूलमतन्द्रितः

brahmādikāraṇātyāgādviniḥsṛtya suṣumṇayā vāmastanāntamānīya tayormūlamatandritaḥ

S’étant retiré des centres causaux, tels que ceux de Brahmā et des autres, et ayant émergé par le canal Suṣumṇā, on doit conduire ce courant vital jusqu’à l’extrémité du sein gauche ; puis, demeurant vigilant, on doit fixer l’attention sur la racine de la paire (de canaux/centres subtils).

ब्रह्मादि-कारण-त्यागात्from the abandonment of the cause beginning with Brahmā
ब्रह्मादि-कारण-त्यागात्:
Apadana (अपादान)
TypeNoun
Rootब्रह्मन् + आदि + कारण + त्याग (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी-विभक्ति (5th/अपादान), एकवचन; समासः—ब्रह्मादिकारण (षष्ठी-तत्पुरुष) + त्याग (तत्पुरुष)
विनिःसृत्यhaving gone out / having emerged
विनिःसृत्य:
Kriya (क्रिया)
TypeVerb
Rootवि-नि-√सृ (धातु)
Formक्त्वान्त-अव्यय (gerund/absolutive), पूर्वकालिक क्रिया; धातु: √सृ (गत्यर्थ)
सुषुम्णयाby/through the suṣumṇā (channel)
सुषुम्णया:
Karana (करण)
TypeNoun
Rootसुषुम्णा (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया-विभक्ति (3rd/करण), एकवचन
वाम-स्तन-अन्तम्to the end of the left breast
वाम-स्तन-अन्तम्:
Karma (कर्म)
TypeNoun
Rootवाम + स्तन + अन्त (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग (अन्त-शब्द), द्वितीया-विभक्ति (2nd/कर्म), एकवचन; समासः—वामस्तन (कर्मधारय/तत्पुरुष) + अन्त (षष्ठी-तत्पुरुष)
आनीयhaving brought
आनीय:
Kriya (क्रिया)
TypeVerb
Rootआ-√नी (धातु)
Formक्त्वान्त-अव्यय (gerund/absolutive), पूर्वकालिक क्रिया; धातु: √नी (नयने)
तयोःof the two
तयोः:
Sambandha (सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, षष्ठी-विभक्ति (6th/सम्बन्ध), द्विवचन
मूलम्the root/base
मूलम्:
Karma (कर्म)
TypeNoun
Rootमूल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (2nd/कर्म), एकवचन
अतन्द्रितःunwearied / attentive
अतन्द्रितः:
Karta (कर्ता)
TypeAdjective
Rootअतन्द्रित (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/कर्ता), एकवचन; विशेषण (of the practitioner)

Lord Agni (instructing the sage Vasiṣṭha)

Vidya Category: {"primary_vidya":"Tantra","secondary_vidya":"Philosophy","practical_application":"Kundalini–pranayama visualization: withdrawing attention from causal centers, guiding prana through suṣumṇā, and fixing awareness at a specified subtle locus for steadiness of meditation.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Suṣumṇā-gamana and fixation at vāma-stanānta / nāḍī-mūla","lookup_keywords":["suṣumṇā","nāḍī","kundalinī","vāma-stana","mūla-sthāna"],"quick_summary":"Withdraw from causal loci, let the current emerge through suṣumṇā, guide it to the left-breast terminus, and vigilantly fix on the subtle root-point to stabilize inner ascent."}

Concept: Pratyāhāra leading to ekāgratā: mind withdrawn from causal supports and fixed on a subtle root-locus to enable inner ascent.

Application: Use as a step-sequence in pranayama-dhyāna: withdraw → channelize → place → fix → maintain alertness (apramāda).

Khanda Section: Yoga–Tantra / Kundalini-Pranayama (Nadi & Sushumna practice)

Primary Rasa: shanta

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"A yogin seated in padmāsana, subtle suṣumṇā channel glowing along the spine; a luminous current rises and is guided toward the left-breast region, with a marked ‘root’ point between paired subtle channels.","kerala_mural_prompt":"Kerala temple mural style, flat earthy palette with rich reds and greens; serene yogin with stylized nāḍīs as golden lines, suṣumṇā glowing, left-breast locus highlighted with lotus motif; minimal background, sacred aura.","tanjore_prompt":"Tanjore painting, central yogin with embossed gold halo; suṣumṇā rendered as jeweled golden spine-line; left-breast terminus marked by small gold lotus; ornate border, devotional yet technical diagrammatic clarity.","mysore_prompt":"Mysore painting style, delicate linework and soft shading; instructional yogic anatomy overlay with subtle channels; labels implied by iconographic markers (lotus nodes), calm meditative setting.","mughal_miniature_prompt":"Mughal miniature, fine brush detail; yogin in a quiet pavilion, translucent overlay showing luminous spinal channel and a small highlighted point near left chest; restrained palette, scientific-illustrative mood."}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Ahir Bhairav","pace":"slow","voice_tone":"instructional"}

Sandhi Resolution Notes: ब्रह्मादिकारणात्यागात् = ब्रह्मादि-कारण-त्यागात्; वामस्तनान्तम् = वाम-स्तन-अन्तम्; तयोर्मूलम् = तयोः मूलम्.

Related Themes: Agni Purana 75 (Yoga–Tantra / nāḍī-prāṇa practice context)

S
Suṣumṇā
B
Brahmā (as a named causal locus/center)
N
Nāḍī (implied)
M
Mūla (root/base locus)

FAQs

It teaches a subtle-body procedure: withdrawing from designated causal loci, directing the vital current through the Suṣumṇā, and fixing attention at a specified bodily point (left-breast region) and then at the nāḍī/root locus.

Beyond myth and ritual, the Agni Purana preserves applied yogic physiology—nāḍīs, Suṣumṇā movement, and concentration points—showing its coverage of technical inner disciplines alongside other sciences.

The instruction supports purification and inward ascent of prāṇa/attention through the central channel, a classic yogic aim associated with steadiness of mind, inner clarity, and progress toward liberation-oriented meditation.