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Agni Purana — Vastu-Pratishtha & Isana-kalpa, Shloka 36

Chapter 72 — स्नानविशेषादिकथनम्

Special Rules of Bathing, Mantra-Purification, and Sandhyā

नीत्वा तदुपनासाग्रं दक्षपाणिपुटस्थितं बोधरूपं सितं तोयं वाममाकृष्य स्तम्भयेत्

nītvā tadupanāsāgraṃ dakṣapāṇipuṭasthitaṃ bodharūpaṃ sitaṃ toyaṃ vāmamākṛṣya stambhayet

Ayant porté cette eau blanche—recueillie en coupe dans la paume droite et pourvue d’une vertu restauratrice—jusqu’à l’extrémité de la narine (du patient), on doit l’aspirer par la (narine) gauche et ainsi arrêter (le trouble/l’écoulement).

nītvāhaving brought
nītvā:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Root√nī (धातु)
FormKṛdanta: Absolutive/Gerund (क्त्वा); ‘having led/brought’
tat-upa-nāsā-agramto the tip of the nose
tat-upa-nāsā-agram:
Karma (कर्म/Object)
TypeNoun
Roottat (सर्वनाम-प्रातिपदिक) + upa (उपसर्ग/अव्यय) + nāsā (प्रातिपदिक) + agra (प्रातिपदिक)
FormNapumsaka, Dvitīyā (2nd/Accusative), Ekavacana; समासः—तत्पुरुषः (नासायाः अग्रं; उप- = ‘near/at’)
dakṣa-pāṇi-puṭa-sthitamplaced in the hollow of the right hand
dakṣa-pāṇi-puṭa-sthitam:
Karma (कर्म/Object)
TypeAdjective
Rootdakṣa (प्रातिपदिक) + pāṇi (प्रातिपदिक) + puṭa (प्रातिपदिक) + sthita (कृदन्त, √स्था)
FormNapumsaka, Dvitīyā (2nd/Accusative), Ekavacana; विशेषणम् to ‘toyam’; समासः—तत्पुरुषः (दक्षपाणिपुटे स्थितम्)
bodha-rūpamof the nature of awareness
bodha-rūpam:
Karma (कर्म/Object)
TypeAdjective
Rootbodha (प्रातिपदिक) + rūpa (प्रातिपदिक)
FormNapumsaka, Dvitīyā (2nd/Accusative), Ekavacana; विशेषणम् to ‘toyam’; तत्पुरुषः (बोधस्य रूपम्)
sitamwhite, pure
sitam:
Karma (कर्म/Object)
TypeAdjective
Rootsita (प्रातिपदिक)
FormNapumsaka, Dvitīyā (2nd/Accusative), Ekavacana; विशेषणम् to ‘toyam’
toyamwater
toyam:
Karma (कर्म/Object)
TypeNoun
Roottoya (प्रातिपदिक)
FormNapumsaka, Dvitīyā (2nd/Accusative), Ekavacana
vāmamto the left (hand/side)
vāmam:
Kriyāviśeṣaṇa (क्रियाविशेषण/Adverbial)
TypeAdjective
Rootvāma (प्रातिपदिक)
FormNapumsaka, Dvitīyā (2nd/Accusative), Ekavacana; adverbial/elliptic with ‘(pāṇim)’ understood
ākṛṣyahaving drawn (it)
ākṛṣya:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootā-√kṛṣ (धातु)
FormKṛdanta: Absolutive/Gerund (ल्यप्); ‘having drawn/pulled’
stambhayetone should stop/steady (it)
stambhayet:
Kriyā (क्रिया/Predicate)
TypeVerb
Root√stambh (धातु)
FormLoṭ (Imperative), Parasmaipada; Prathama-puruṣa (3rd person), Ekavacana

Lord Agni (Agni Purana’s primary narrator) instructing the sage Vashistha

Vidya Category: {"primary_vidya":"Ayurveda","secondary_vidya":"Tantra","practical_application":"A nasal procedure resembling nasya/pratimarśa: bringing medicated/efficacious water to the nostril tip and drawing it in through a specified nostril to check an unwanted flow/disorder.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Nāsāgra-praveśa (nasal intake) to arrest a disorder","lookup_keywords":["nasya","left-nostril","stambhana","nāsāgra","śita-toya"],"quick_summary":"White (cooling/clarifying) water held in the right palm is brought to the nostril tip and drawn in through the left nostril to produce stambhana—checking an excessive flow or disturbance."}

Dosha: Pitta

Concept: Regulation (niyama) of prāṇa-pathways via nāsā (nostrils) can stabilize bodily disturbances; left/right nostril specificity implies subtle physiology.

Application: Apply disciplined, side-specific breath/nasal practices only as appropriate—linking ritual/therapeutic acts to bodily balance.

Khanda Section: Ayurveda / Chikitsa-vidya (Therapeutic procedures and practical remedies)

Primary Rasa: shanta

Secondary Rasa: karuna

Visual Art Cues: {"scene_description":"A healer demonstrates a nasal therapy: cool white water cupped in the right palm is brought to the patient’s nostril tip; the patient gently draws it in through the left nostril to stop an excessive flow.","kerala_mural_prompt":"Kerala mural style, earthy reds and ochres; vaidya assisting a seated patient, right palm cupping white water near the nostril, clear depiction of left-nostril intake, calm clinical-sacred setting.","tanjore_prompt":"Tanjore style with gold accents on the water vessel and ornaments; a compassionate healer performing nasya-like procedure with luminous white water, stylized lotus border, auspicious medical sanctity.","mysore_prompt":"Mysore painting, fine detailing; instructional medical scene showing hand-cupping, nostril tip alignment, and left-nostril inhalation, minimal background, emphasis on technique.","mughal_miniature_prompt":"Mughal miniature, intimate clinic scene with patterned carpets; physician holding cupped water to patient’s nostril, delicate rendering of gesture and facial expression, annotated margin feel."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Ahir Bhairav","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: tadupanāsāgraṃ = tat + upa + nāsā + agram; vāmamākṛṣya = vāmam + ākṛṣya (a+a sandhi).

Related Themes: Agni Purana 72 (Chikitsā-vidyā segment around nasal procedures)

A
Agni Purana
A
Ayurveda
N
Nasya (nasal administration)

FAQs

It teaches a practical Ayurvedic-style procedure resembling nasya: clear/white water is brought to the nostril and drawn in through the left nostril to ‘stambhana’—to check or arrest an unwanted condition or flow.

Beyond mythology, the Agni Purana preserves applied sciences; this verse records a concrete therapeutic technique (a procedural instruction), showing its coverage of medicine alongside ritual, polity, and other disciplines.

While primarily medical, such puranic remedies are framed as dharmic, welfare-oriented knowledge—supporting bodily steadiness (stambhana) that enables purity, self-control, and uninterrupted performance of duties and worship.