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Agni Purana — Vastu-Pratishtha & Isana-kalpa, Shloka 9

Chapter 65 — सभास्थापनकथनं

Account of Establishing an Assembly-hall

ध्वजो धूम्रस् तथा सिंहः श्वा वृषस्तु खरो गजः तथा ध्वाङ्क्षस्तु पूर्वादावुद्भवन्ति विकल्पयेत्

dhvajo dhūmras tathā siṃhaḥ śvā vṛṣastu kharo gajaḥ tathā dhvāṅkṣastu pūrvādāvudbhavanti vikalpayet

Bannière, fumée, lion, chien, taureau, âne, éléphant, et aussi corbeau : lorsque ces signes apparaissent en commençant par l’est et ainsi de suite, il faut les interpréter selon les variantes propres aux directions.

dhvajaḥbanner/flag
dhvajaḥ:
Karta (कर्ता)
TypeNoun
Rootdhvaja (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
dhūmraḥsmoky/grey
dhūmraḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootdhūmra (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषण
tathāand/also
tathā:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Roottathā (अव्यय)
Formअव्यय (adverb/conjunction: “thus/also/and”)
siṃhaḥlion
siṃhaḥ:
Karta (कर्ता)
TypeNoun
Rootsiṃha (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
śvādog
śvā:
Karta (कर्ता)
TypeNoun
Rootśvan (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; प्रातिपदिक: श्वन्, प्रथमा एकवचन रूप: श्वा
vṛṣaḥbull
vṛṣaḥ:
Karta (कर्ता)
TypeNoun
Rootvṛṣa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
tuand/but
tu:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Roottu (अव्यय)
Formनिपात
kharaḥdonkey
kharaḥ:
Karta (कर्ता)
TypeNoun
Rootkhara (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
gajaḥelephant
gajaḥ:
Karta (कर्ता)
TypeNoun
Rootgaja (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
tathāand/also
tathā:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Roottathā (अव्यय)
Formअव्यय
dhvāṅkṣaḥcrow
dhvāṅkṣaḥ:
Karta (कर्ता)
TypeNoun
Rootdhvāṅkṣa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
tuand/but
tu:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Roottu (अव्यय)
Formनिपात
pūrvādauin the earlier etc. (directions/quarters)
pūrvādau:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootpūrva-ādi (प्रातिपदिक; पूर्व + आदि)
Formपुं/नपुंसक, सप्तमी (अधिकरण), एकवचन; रूप: पूर्वादौ (loc. sg.)
udbhavantiarise/appear
udbhavanti:
Kriyā (क्रिया)
TypeVerb
Rootud-bhū (धातु)
Formलट् (present indicative), परस्मैपद, प्रथमपुरुष, बहुवचन; “arise/appear”
vikalpayetshould consider/assign
vikalpayet:
Kriyā (क्रिया)
TypeVerb
Rootvi-kḷp (धातु)
Formविधिलिङ्, परस्मैपद, प्रथमपुरुष, एकवचन; “should infer/consider/assign (as alternatives)”

Lord Agni (narrating to sage Vashistha)

Vidya Category: {"primary_vidya":"Samanya","secondary_vidya":"Jyotisha","practical_application":"Directional omen-reading for travel, construction, or undertaking decisions: interpret sightings (banner, smoke, lion, dog, bull, donkey, elephant, crow) based on the direction of appearance (east onward).","sutra_style":true}

Encyclopedic Reference: {"reference_type":"List","entry_title":"Śakuna-vidyā: Directional Omens (Dhvaja–Dhūma–Siṃha–Śvādi)","lookup_keywords":["shakuna","nimitta","dhvaja","dhuma","dhvanksa"],"quick_summary":"A catalog of omens to be read by direction: when these signs appear from the east and other quarters, their meanings vary accordingly and must be interpreted by the directional scheme."}

Concept: Nimitta-jñāna as prudential dharma: reading signs to time actions appropriately and avoid harm.

Application: Before commencing a journey/build/ritual, note the sign and its direction; consult the established directional alternatives to decide proceed/pause/propitiate.

Khanda Section: Shakuna-vidya (Omens and Augury / Nimitta-shastra)

Primary Rasa: adbhuta

Secondary Rasa: bhayanaka

Visual Art Cues: {"scene_description":"A traveler or householder observes omens arising from the eastern direction: a fluttering banner, a plume of smoke, and animals (lion, dog, bull, donkey, elephant, crow) appearing in sequence, with a pundit indicating directional meanings.","kerala_mural_prompt":"Kerala mural, stylized compass directions, east highlighted, banner and smoke motifs, animals rendered iconically, a learned interpreter pointing to a directional wheel, temple-ritual atmosphere.","tanjore_prompt":"Tanjore painting, gold-embellished directional mandala, auspicious/in-auspicious omens arranged around, central figure consulting a śāstra palm-leaf, rich ornamentation.","mysore_prompt":"Mysore painting, clear didactic panel: east-to-other-directions arrow, each omen drawn with labels, interpreter explaining alternatives, calm palette and fine lines.","mughal_miniature_prompt":"Mughal miniature, roadside scene with detailed fauna and a standard (dhvaja), smoke rising from afar, scholar with attendants consulting a small chart of directions, naturalistic rendering."}

Audio Atmosphere: {"recitation_mood":"oracular","suggested_raga":"Bhairav","pace":"medium","voice_tone":"contemplative"}

Sandhi Resolution Notes: dhūmras → dhūmraḥ; vṛṣastu → vṛṣaḥ tu; dhvāṅkṣastu → dhvāṅkṣaḥ tu; pūrvādāvudbhavanti → pūrvādau udbhavanti.

Related Themes: Agni Purana sections on nimitta/śakuna and dik-lakṣaṇa; vāstu chapters where omens affect commencement (ārambha)

D
Dhvaja (banner/standard)
D
Dhūma (smoke)
S
Siṁha (lion)
Ś
Śvā (dog)
V
Vṛṣa (bull)
K
Khara (donkey)
G
Gaja (elephant)
D
Dhvāṅkṣa (crow)
P
Pūrvā (East direction)

FAQs

It teaches shakuna/nimitta procedure: specific signs (banner, smoke, and certain animals/birds) should be read in relation to the direction of appearance (east onward), implying direction-based omen rules for decisions.

Beyond theology, it preserves applied divinatory knowledge (nimitta-shastra) used for travel, warfare, rites, and governance—showing the Purana’s practical cataloging of omen-science alongside other disciplines.

Interpreting omens correctly is presented as a dharmic safeguard—aligning actions with auspicious timing and avoiding harmful undertakings, thereby reducing negative outcomes and supporting righteous conduct.