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Agni Purana — Vastu-Pratishtha & Isana-kalpa, Shloka 7

Chapter 56 — दिक्पालयागकथनम्

Account of the Worship of the Guardians of the Directions

चतुष्कोणे चार्धकोणे वर्तुले पद्मसन्निभे पूर्वादौ तोरणार्थन्तु पिप्पलोडुम्बरौ वटं

catuṣkoṇe cārdhakoṇe vartule padmasannibhe pūrvādau toraṇārthantu pippaloḍumbarau vaṭaṃ

Dans le plan carré, le demi‑carré et le plan circulaire semblable au lotus, on placera, à l’est et dans les autres directions, pour les portiques (toraṇa), le pippala (aśvattha), l’udumbara et le vaṭa (banian).

चतुष्कोणेin the four-cornered (area)
चतुष्कोणे:
Adhikarana (अधिकरण)
TypeNoun
Rootचतुष्कोण (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग (प्रयोगे), सप्तमी (अधिकरण/Locative), एकवचन; ‘four-cornered (place/shape)’
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
अर्धकोणेin the half-corner (diagonal)
अर्धकोणे:
Adhikarana (अधिकरण)
TypeNoun
Rootअर्धकोण (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग (प्रयोगे), सप्तमी (अधिकरण/Locative), एकवचन; ‘half-corner/diagonal corner’
वर्तुलेin the circular (area)
वर्तुले:
Adhikarana (अधिकरण)
TypeNoun
Rootवर्तुल (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (अधिकरण/Locative), एकवचन; ‘circular (area)’
पद्म-सन्निभेresembling a lotus
पद्म-सन्निभे:
Adhikarana (अधिकरण)
TypeAdjective
Rootपद्म (प्रातिपदिक) + सन्निभ (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (अधिकरण/Locative), एकवचन; विशेषणम् (qualifying ‘वर्तुले’): ‘lotus-like’
पूर्व-आदौstarting from the east (etc.)
पूर्व-आदौ:
Adhikarana (अधिकरण)
TypeNoun
Rootपूर्व (प्रातिपदिक) + आदि (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (अधिकरण/Locative), एकवचन; ‘beginning with the east’
तोरण-अर्थम्for the purpose of a gateway/arch
तोरण-अर्थम्:
Prayojana (प्रयोजन)
TypeNoun
Rootतोरण (प्रातिपदिक) + अर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (कर्म/Accusative), एकवचन; प्रयोजनार्थक (purpose)
तुindeed
तु:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअवधारण/विरोधसूचक अव्यय (particle: ‘but/indeed’)
पिप्पल-उदुम्बरौthe pippala and udumbara (trees)
पिप्पल-उदुम्बरौ:
Karma (कर्म)
TypeNoun
Rootपिप्पल (प्रातिपदिक) + उदुम्बर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (कर्म/Accusative), द्विवचन; इतरेतर-द्वन्द्व
वटम्the banyan (tree)
वटम्:
Karma (कर्म)
TypeNoun
Rootवट (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (कर्म/Accusative), एकवचन

Lord Agni (in discourse to sage Vasiṣṭha)

Vidya Category: {"primary_vidya":"Vastu","secondary_vidya":"Shilpa","practical_application":"Selecting and placing specific sacred trees/woods for torana-gateways according to plan-geometry (square/half-square/circular lotus-like) and directional placement in temple/mandira layouts.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"List","entry_title":"Directional torana-woods in lotus-like layouts","lookup_keywords":["torana","pippala","udumbara","vata","padma-sannibha"],"quick_summary":"For gateway construction in various sacred layouts (square/half-square/circular lotus), specific trees—pippala, udumbara, and vaṭa—are prescribed for directional placement to ensure auspiciousness and stability."}

Concept: Space is sacralized through correct geometry (maṇḍala) and auspicious materials aligned to directions.

Application: Use prescribed woods/trees for gateways to harmonize the built form with directional deities and ritual intent.

Khanda Section: Vastu-vidya & Mandira-pratishtha (Temple architecture and ritual layout)

Primary Rasa: shanta

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"A temple plan drawn as square, half-square, and circular lotus; at each direction, artisans place or select pippala, udumbara, and banyan elements for torana gateways.","kerala_mural_prompt":"Kerala mural, stylized lotus-maṇḍala ground plan with four directions, sacred trees (aśvattha, udumbara, vaṭa) painted as emblematic forms at gateways, earthy tones, clear directional symmetry","tanjore_prompt":"Tanjore painting, ornate torana at temple entrance with gold highlights, sacred trees depicted as auspicious motifs flanking the gateway, rich jewel colors, embossed ornamentation","mysore_prompt":"Mysore painting, diagrammatic yet elegant architectural layout: square/half-square/circular lotus plans, labeled directions, craftsmen measuring and placing wooden gateway members, fine linework","mughal_miniature_prompt":"Mughal miniature, garden-temple setting with four directional gates, distinct sacred trees near each torana, precise geometry suggested by tiled courtyard patterns, delicate foliage detail"}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Shuddha Saveri","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: चार्धकोणे = च + अर्धकोणे; तोरणार्थन्तु = तोरणार्थम् + तु; पिप्पलोडुम्बरौ = पिप्पल-उदुम्बरौ.

Related Themes: Agni Purana 56 (vāstu/mandira-pratiṣṭhā: torana, stambha, dhvaja prescriptions)

A
Agni Purana
T
Torana
P
Pippala (Ashvattha)
U
Udumbara
V
Vata (Banyan)
V
Vastu-vidya

FAQs

It gives a Vāstu/ritual-layout rule: in square, half-square, or circular lotus-like plans, toranas (ceremonial gateways) are to be arranged directionally (east onward) with the prescribed sacred woods/trees—pippala, udumbara, and vaṭa—associated with auspicious construction.

Beyond mythology, it codifies applied temple-building practice—plan-types (square/half-square/circular), directional placement, and material selection (specific sacred trees)—showing the Purana’s coverage of Vāstu-śāstra alongside ritual procedure.

Using auspicious, ritually valued trees and correct directional torana placement is intended to sanctify the entrance, invite beneficent influences, and support purity and merit (puṇya) for patrons and worshippers by aligning construction with dharmic order.