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Agni Purana — Vastu-Pratishtha & Isana-kalpa, Shloka 30

Chapter 56 — दिक्पालयागकथनम्

Account of the Worship of the Guardians of the Directions

सलोकोर्ध्वां दिशं रक्ष यज्ञस्याज नमोस्तु ते हिरण्यगर्भेति यजेन्नमस्ते ब्रह्मणेपि वा

salokordhvāṃ diśaṃ rakṣa yajñasyāja namostu te hiraṇyagarbheti yajennamaste brahmaṇepi vā

«Protège la direction d’en haut avec son monde (domaine), ô Seigneur du sacrifice; salutations à toi.» On doit rendre un culte avec le mantra « Hiraṇyagarbha »; ou bien aussi avec la salutation : « Hommage à toi, ô Brahman. »

sa-lokaO (one) with the worlds/retinue
sa-loka:
Sambodhana (सम्बोधन)
TypeAdjective
Rootsa + loka (प्रातिपदिक)
FormMasculine, Vocative (8th), Singular; 'together with the worlds/retinue' (contextual epithet)
ūrdhvāmupper
ūrdhvām:
Karma (कर्म/Object)
TypeAdjective
Rootūrdhva (प्रातिपदिक)
FormFeminine, Accusative (2nd), Singular; qualifying diśam
diśamdirection
diśam:
Karma (कर्म/Object)
TypeNoun
Rootdiś (दिश् प्रातिपदिक)
FormFeminine, Accusative (2nd), Singular
rakṣaprotect
rakṣa:
Kriya (क्रिया)
TypeVerb
Root√rakṣ (रक्ष् धातु)
FormImperative (लोट्), 2nd person, Singular, Parasmaipada
yajñasyaof the sacrifice
yajñasya:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootyajña (प्रातिपदिक)
FormMasculine, Genitive (6th), Singular
ājaO Āja (unborn) / O goat (context uncertain)
āja:
Sambodhana (सम्बोधन)
TypeNoun
Rootāja (प्रातिपदिक)
FormMasculine, Vocative (8th), Singular (reading uncertain; could be संबोधन of a deity/epithet)
namaḥsalutation
namaḥ:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootnamaḥ (अव्यय/नमः-प्रयोग)
FormSalutation formula (नमः), indeclinable
astulet there be
astu:
Kriya (क्रिया)
TypeVerb
Root√as (अस् धातु)
FormImperative (लोट्), 3rd person, Singular, Parasmaipada
teto you
te:
Sampradana (सम्प्रदान)
TypeNoun
Rootyusmad (युष्मद्)
FormPronoun, Dative (4th), Singular
hiraṇyagarbhaHiraṇyagarbha
hiraṇyagarbha:
Karma (कर्म/Object)
TypeNoun
Roothiraṇya + garbha (प्रातिपदिक)
FormMasculine, Accusative (2nd), Singular; tatpuruṣa: 'golden-embryo' (name of Brahmā)
itithus
iti:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootiti (अव्यय)
FormQuotative particle
yajetone should worship/sacrifice
yajet:
Kriya (क्रिया)
TypeVerb
Root√yaj (यज् धातु)
FormOptative (विधिलिङ्), 3rd person, Singular, Parasmaipada
namaḥsalutation
namaḥ:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootnamaḥ (अव्यय/नमः-प्रयोग)
FormSalutation formula (नमः), indeclinable
teto you
te:
Sampradana (सम्प्रदान)
TypeNoun
Rootyusmad (युष्मद्)
FormPronoun, Dative (4th), Singular
brahmaṇeto Brahmā
brahmaṇe:
Sampradana (सम्प्रदान)
TypeNoun
Rootbrahman (ब्रह्मन् प्रातिपदिक)
FormMasculine (context: Brahmā), Dative (4th), Singular
apialso
api:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootapi (अव्यय)
FormParticle (निपात)
or
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootvā (अव्यय)
FormDisjunctive particle

Lord Agni (narrating Agni Purana’s ritual procedure, traditionally to sage Vasiṣṭha)

Vidya Category: {"primary_vidya":"Mantra","secondary_vidya":"Cosmology","practical_application":"Protection of the zenith/upper direction (ūrdhva-diś) and its loka during yajña, with worship via ‘Hiraṇyagarbha’ mantra or a direct salutation to Brahman—used for vertical dikbandha and cosmic sealing of the rite.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Ūrdhva-diś rakṣā and Hiraṇyagarbha/Brahman worship option","lookup_keywords":["ūrdhva diś","saloka rakṣā","yajñasya aja","Hiraṇyagarbha mantra","Brahmaṇe namaḥ"],"quick_summary":"Invoke the Lord of sacrifice to protect the upper direction together with its realm; worship may be performed using the ‘Hiraṇyagarbha’ mantra or a simple ‘Obeisance to Brahman’ as an authorized alternative."}

Concept: Hiraṇyagarbha/Brahman as the cosmic source and sustaining principle; ritual protection extends beyond directions to lokas (realms).

Application: During dikbandha, mentally extend protection upward; use Hiraṇyagarbha mantra for cosmological grounding, or namaḥ to Brahman for concise practice.

Khanda Section: Puja-vidhi / Yajna-mantra-prayoga (Ritual Directions and Mantra Application)

Primary Rasa: shanta

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"A yajña altar beneath an open canopy; a vertical beam of light rises upward symbolizing the upper direction and its loka, while the priest chants ‘Hiraṇyagarbha’ to seal the space above.","kerala_mural_prompt":"Kerala mural, yajña pavilion with fire altar, luminous vertical column to the sky, subtle depiction of upper loka layers, priest chanting, warm earthy tones with bright white-gold light","tanjore_prompt":"Tanjore painting, central golden vertical aura above altar, Hiraṇyagarbha as radiant cosmic egg motif in the upper register, heavy gold leaf, priest offering ghee below","mysore_prompt":"Mysore painting, instructional depiction of ‘ūrdhva-diś’ arrow above mandapa, Hiraṇyagarbha (golden egg) icon at top, priest reciting, clean composition and fine detailing","mughal_miniature_prompt":"Mughal miniature, pavilion scene with open sky, delicate cloud bands representing lokas, golden egg motif above, priest and assistants around altar, calligraphic ‘हिरण्यगर्भ’ panel"}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Ahir Bhairav","pace":"slow","voice_tone":"contemplative"}

Sandhi Resolution Notes: sa-loka+ūrdhvām written salokordhvāṃ (sandhi/orthography); namaḥ+astu→namostu; hiraṇyagarbha+iti→hiraṇyagarbheti; yajet+namaḥ→yajennamaḥ (t→n before n); namaḥ+te→namaste; brahmaṇe+api→brahmaṇepi.

Related Themes: Agni Purana 56 (directional protections; mantra alternatives)

Y
Yajña
H
Hiraṇyagarbha
B
Brahman

FAQs

It gives a practical mantra-prayoga: during yajña, the upper (zenith) direction is ritually protected by worship using the mantra-name “Hiraṇyagarbha,” or by saluting “Brahman,” indicating alternative authorized invocations for dik-rakṣā.

It functions like a compact ritual handbook entry—prescribing direction-guarding (dik-rakṣā), specific mantra options, and the correct devotional address—showing how the Agni Purana catalogues actionable liturgical procedures alongside its many other disciplines.

Directional protection and correct mantra-invocation are taught as safeguards for the integrity of the sacrifice, supporting purity (śuddhi), obstacle-removal (vighna-śānti), and the successful fruition of yajña merit (puṇya).