जीर्णोद्धारः (Jīrṇoddhāra) — Renovation and Ritual Handling of Defective Liṅgas and Old Shrines
तृप्तये दिक्पतीनाञ्च वास्तुशुद्धौ शतं शतं रक्षां विधाय तद्धाम्नि महापाशुपता ततः
tṛptaye dikpatīnāñca vāstuśuddhau śataṃ śataṃ rakṣāṃ vidhāya taddhāmni mahāpāśupatā tataḥ
Pour la satisfaction des Seigneurs des Directions, lors du rite de purification du Vāstu (vāstu-śuddhi), on accomplira les rites de protection (rakṣā) cent fois, en chaque cas. Ensuite, dans ce même enclos sacré, on entreprendra le grand Pāśupata (rite/mantra de Śiva).
Lord Agni (narrating the procedural injunctions of Vāstu and ritual protection, traditionally to Vasiṣṭha)
Vidya Category: {"primary_vidya":"Vastu","secondary_vidya":"Mantra","practical_application":"During vāstu-śuddhi for a temple/site, propitiate the Dikpālas with repeated offerings/acts (hundreds), perform protective rites (rakṣā) in the precinct, then undertake the Mahā-Pāśupata Śaiva rite/mantra as the culminating safeguard.","sutra_style":true}
Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Vāstu-Śuddhi: Dikpāla-Tarpaṇa, Rakṣā, and Mahā-Pāśupata Rite","lookup_keywords":["vāstu-śuddhi","dikpāla","rakṣā-vidhi","mahā-pāśupata","site-purification"],"quick_summary":"Site purification is not only cleansing but also directional appeasement and protection: satisfy the Dikpālas with repeated acts, establish rakṣā, and seal the space with the Mahā-Pāśupata Śaiva observance."}
Concept: Sacred space is ethically and ritually constituted: harmony with cosmic directions (dik) and protection (rakṣā) precede higher Śaiva observance (Pāśupata).
Application: In construction/renovation, treat vāstu rites as layered risk-management: appease directional forces, set protective boundaries, then perform the principal mantra/rite to stabilize the site.
Khanda Section: Vāstu-śāstra (Temple Architecture, Site-Purification & Protective Rites)
Primary Rasa: shanta
Secondary Rasa: adbhuta
Type: Tirtha
Visual Art Cues: {"scene_description":"A temple site marked with a vāstu-maṇḍala; offerings made to the eight directions; protective lines/threads and guardians invoked; then a central Śaiva Pāśupata rite performed within the precinct.","kerala_mural_prompt":"Kerala mural, top-down vāstu-maṇḍala depiction with directional deities at edges, priest performing rakṣā with threads and lamps, central Śiva-Pāśupata focus, earthy palette and bold outlines","tanjore_prompt":"Tanjore painting, ornate directional guardians around a glowing central sanctum space, gold leaf highlighting protective boundary and central Śiva emblem, auspicious kalashas and lamps","mysore_prompt":"Mysore painting, instructional clarity: square vāstu grid, labeled directions, priest offering at each side, then central rite; clean pastel tones and precise geometry","mughal_miniature_prompt":"Mughal miniature, detailed construction-site courtyard with ritual markers, attendants at each direction, priest in center conducting Pāśupata rite, fine architectural detail and patterned ground"}
Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Bhairavi","pace":"medium","voice_tone":"instructional"}
Sandhi Resolution Notes: दिक्पतीनाञ्च → दिक्-पतीनाम् च; तद्धाम्नि → तत्-धाम्नि
Related Themes: Agni Purana 103 (vāstu-śāstra and protective rites context)
It prescribes a Vāstuśuddhi procedure: appease the Dikpālas and perform rakṣā (protective rites/warding measures) in 100-fold repetitions, followed by undertaking the Mahāpāśupata (Śaiva) rite/mantra within the sanctified site.
It shows the Agni Purana functioning as a practical manual: it integrates architectural/space-purification (Vāstu), directional-guardian propitiation (Dikpāla-tarpaṇa), and Śaiva protective liturgy (Pāśupata), demonstrating cross-disciplinary ritual-technical instruction.
By satisfying the directional guardians and establishing layered protection, the rite is intended to remove site-defects (doṣa), prevent obstructive forces, and sanctify the space so worship and residence there yield auspicious, merit-producing results.