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Agni Purana — Sahitya-shastra, Shloka 10

Nāṭaka-nirūpaṇam

Exposition of Drama / Dramatic Genres and Plot-Structure

नान्द्यन्ते सूत्रधारो ऽसौ रूपकेषु निबध्यते गुरुपूर्वक्रमं वंशप्रशंसा पौरुषं कवेः

nāndyante sūtradhāro 'sau rūpakeṣu nibadhyate gurupūrvakramaṃ vaṃśapraśaṃsā pauruṣaṃ kaveḥ

Dans les compositions dramatiques (rūpaka), le Sūtradhāra doit être introduit à la fin de la Nāndī ; et, dans le prologue, il convient d’exposer la succession traditionnelle des maîtres, l’éloge de la lignée, ainsi que le mérite ou la compétence du poète.

नान्दि-अन्तेat the end of the nāndī (benedictory prelude)
नान्दि-अन्ते:
अधिकरण (Adhikarana/Locative)
TypeNoun
Rootनान्दी (प्रातिपदिक) + अन्त (प्रातिपदिक)
FormNeuter, Locative (7th/सप्तमी), Singular; तत्पुरुष-समासः (नान्द्याः अन्ते = at the end of the benediction/prologue)
सूत्रधारःthe stage-manager (sūtradhāra)
सूत्रधारः:
कर्ता (Karta/Subject)
TypeNoun
Rootसूत्रधार (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
असौthat/this (he)
असौ:
कर्ता (Karta/Subject)
TypeNoun
Rootअसद्/अदस् (सर्वनाम-प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; demonstrative pronoun (सर्वनाम)
रूपकेषुin dramas/plays (rūpakas)
रूपकेषु:
अधिकरण (Adhikarana/Locative)
TypeNoun
Rootरूपक (प्रातिपदिक)
FormNeuter, Locative (7th/सप्तमी), Plural
निबध्यतेis composed/arranged
निबध्यते:
क्रिया (Kriyā/Verb)
TypeVerb
Rootनि-बन्ध् (धातु)
FormPresent tense (लट्), 3rd person (प्रथम-पुरुष), Singular; Ātmanepada; passive sense (कर्मणि-प्रयोगः) = 'is composed/arranged'
गुरु-पूर्व-क्रमम्the sequence beginning with the teacher/elders (traditional order)
गुरु-पूर्व-क्रमम्:
कर्म (Karma/Object)
TypeNoun
Rootगुरु (प्रातिपदिक) + पूर्व (प्रातिपदिक) + क्रम (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular; तत्पुरुष-समासः (गुरोः पूर्वः क्रमः)
वंश-प्रशंसाpraise of lineage
वंश-प्रशंसा:
कर्ता (Karta/Subject)
TypeNoun
Rootवंश (प्रातिपदिक) + प्रशंसा (प्रातिपदिक)
FormFeminine, Nominative (1st/प्रथमा), Singular; तत्पुरुष-समासः (वंशस्य प्रशंसा)
पौरुषम्heroic deed/valor
पौरुषम्:
विशेष्य/पदार्थ (Item/Topic)
TypeNoun
Rootपौरुष (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा) or Accusative (2nd/द्वितीया), Singular; here as item in enumeration (प्रथमा)
कवेःof the poet
कवेः:
सम्बन्ध (Sambandha/Genitive)
TypeNoun
Rootकवि (प्रातिपदिक)
FormMasculine, Genitive (6th/षष्ठी), Singular

Lord Agni (instructing sage Vasiṣṭha) — within the Agni Purana’s Sahitya-shastra exposition

Vidya Category: {"primary_vidya":"Natya","secondary_vidya":"Alamkara","practical_application":"Guidelines for structuring the opening of a rūpaka: place the Sūtradhāra after the Nāndī and use the prologue to establish guru-paramparā, lineage praise, and the poet’s credentials to secure audience trust and auspiciousness.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Placement of Sūtradhāra after Nāndī; guru-paramparā and vaṃśa-praśaṃsā in the prologue","lookup_keywords":["Nāndī","Sūtradhāra","prastāvanā","guru-paramparā","vaṃśa-praśaṃsā"],"quick_summary":"In a rūpaka, conclude the Nāndī first, then introduce the Sūtradhāra. In the prologue, present the teacher-sequence, praise of lineage, and the poet’s competence to frame the play’s authority and tone."}

Concept: Legitimacy and auspicious commencement in performance through ordered preliminaries and lineage-acknowledgment.

Application: Use a formal opening protocol to orient spectators, invoke auspiciousness, and establish credibility before narrative action begins.

Khanda Section: Sahitya-shastra (Natya and Rupaka-lakshana / Dramaturgy)

Primary Rasa: shanta

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"A theatre prologue: the Nāndī has just ended; the Sūtradhāra steps forward with attendants, reciting lineage and praising teachers before beginning the play.","kerala_mural_prompt":"Kerala temple mural aesthetic, stage pavilion with oil lamps, Sūtradhāra in traditional costume holding a palm-leaf script, attendants behind, decorative borders, warm earthy pigments, solemn auspicious prologue moment.","tanjore_prompt":"Tanjore painting style, richly ornamented Sūtradhāra centered with gold-leaf highlights on costume and stage arch, lamps and floral motifs, inscription-like panel suggesting guru-paramparā praise.","mysore_prompt":"Mysore painting style, clean linework and soft shading, instructional depiction of prologue order: Nāndī concluded, Sūtradhāra enters, gestures indicating lineage recitation; labeled elements subtly integrated.","mughal_miniature_prompt":"Mughal miniature, courtly performance space with patterned carpets, Sūtradhāra addressing seated audience, delicate architectural frame, fine detailing of costumes and manuscript in hand."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Bhairavi","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: नान्द्यन्ते = नान्दि + अन्ते; सूत्रधारोऽसौ = सूत्रधारः + असौ; गुरुपूर्वक्रमं = गुरु-पूर्व-क्रमम्; वंशप्रशंसा = वंश-प्रशंसा।

Related Themes: Agni Purana 337 (Natya/Rūpaka-lakṣaṇa sections on Nāndī, prastāvanā, and Sūtradhāra duties)

S
Sūtradhāra
N
Nāndī
R
Rūpaka
K
Kavi

FAQs

It teaches a technical rule of Nāṭya-vidyā: in a rūpaka, the Sūtradhāra appears after the Nāndī, and the prologue should include guru-paramparā order, lineage praise, and the poet’s stated competence.

Beyond theology and ritual, the Agni Purana codifies performing-arts standards (dramaturgy), preserving formal conventions of Sanskrit theatre such as Nāndī placement and prologue content—showing its wide, encyclopedic coverage of cultural sciences.

By placing the Nāndī first and honoring teachers and lineage, the performance is framed as auspicious and ethically grounded—linking artistic practice with reverence (guru-smaraṇa) and orderly tradition, which is treated as merit-bearing conduct.