Previous Verse

Agni Purana — Dharma-shastra, Shloka 22

Chapter 172 — “Expiations beginning with the Secret

Rites)” (Rahasya-ādi-prāyaścitta

ततः कार्याणि संसिद्ध्यै तानि वै भुक्तिमुक्तये

tataḥ kāryāṇi saṃsiddhyai tāni vai bhuktimuktaye

Ainsi, ces pratiques prescrites doivent être accomplies pour leur parfaite réalisation—en vérité, afin d’obtenir à la fois la jouissance mondaine (bhukti) et la délivrance (mukti).

tataḥthereafter/therefore
tataḥ:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottad (सर्वनाम-प्रातिपदिक)
FormAblative-form used adverbially (ततः): ‘then/therefore’
kāryāṇiduties/acts to be done
kāryāṇi:
Karta (कर्ता)
TypeNoun
Rootkārya (प्रातिपदिक; from √kṛ + यत्)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन)
saṃsiddhyaifor accomplishment
saṃsiddhyai:
Prayojana (प्रयोजन/उद्देश्य)
TypeNoun
Rootsaṃsiddhi (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Dative (4th/चतुर्थी), Singular (एकवचन)
tānithose
tāni:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन)
vaiindeed
vai:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootvai (अव्यय)
FormEmphatic particle (निपात)
bhukti-muktayefor enjoyment and liberation
bhukti-muktaye:
Prayojana (प्रयोजन/उद्देश्य)
TypeNoun
Rootbhukti (प्रातिपदिक) + mukti (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Dative (4th/चतुर्थी), Singular (एकवचन); dvandva ‘enjoyment and liberation’

Lord Agni

Vidya Category: {"primary_vidya":"Philosophy","secondary_vidya":"Dharmashastra","practical_application":"Frames practice as dual-purpose: perform prescribed disciplines not only for mokṣa but also for orderly worldly success (bhukti), guiding householders and renunciants alike.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Definition","entry_title":"Bhukti–Mukti Sādhana Principle","lookup_keywords":["bhukti-mukti","kāryāṇi (prescribed acts)","saṁsiddhi","sādhana","mokṣa-dharma"],"quick_summary":"Prescribed practices are to be performed to completion because they yield both worldly attainments and liberation. The verse summarizes the Purāṇic integration of dharma with soteriology."}

Alamkara Type: Dvandva (paired goal: bhukti–mukti)

Concept: Sādhana is validated by two fruits—bhukti (well-being/competence in life) and mukti (liberation); completion (saṁsiddhi) matters, not partial practice.

Application: Adopt consistent observance: complete the chosen regimen (vrata/japa/niyama) with clear intent—ethical life-support (bhukti) and inner release (mukti).

Khanda Section: Moksha-dharma / Soteriology (Bhukti–Mukti teachings)

Primary Rasa: Shanta

Visual Art Cues: {"scene_description":"A balanced scale: on one side ‘bhukti’ (prosperous, orderly life), on the other ‘mukti’ (light, liberation), with a practitioner performing prescribed rites at the center completing the path.","kerala_mural_prompt":"Kerala mural: central sādhaka with lamp and mālā, left side shows harmonious household prosperity, right side shows radiant liberation aura, symmetrical composition and temple palette.","tanjore_prompt":"Tanjore: ornate central figure of a devotee before Viṣṇu, gold-leaf motifs forming two paths labeled bhukti and mukti, rich decorative borders.","mysore_prompt":"Mysore: clean didactic scene—two-panel outcome chart (worldly success vs liberation) connected to a central practice panel, fine lines and soft colors.","mughal_miniature_prompt":"Mughal miniature: allegorical garden scene—one pavilion of worldly refinement, another of ascetic quiet; the practitioner walks a middle path with a manuscript and rosary."}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Shuddha Sarang","pace":"slow","voice_tone":"contemplative"}

Sandhi Resolution Notes: bhuktimuktaye resolved as bhukti-muktaye (dvandva compound; i+m preserved in writing).

Related Themes: Agni Purana 172.18 (mokṣa goal); Agni Purana 172.20-21 (means: japa, prāyaścitta, vrata)

B
Bhukti
M
Mukti

FAQs

It teaches the operative principle of sādhana: perform the prescribed kāryas (disciplined practices/observances) to gain saṃsiddhi, yielding both practical results (bhukti) and the ultimate goal (mukti).

It encapsulates the Purana’s integrative framework: technical prescriptions across domains (ritual, vows, worship, discipline) are presented as actionable methods whose outcomes span both artha-like benefits and moksha, unifying diverse subjects under a single results-oriented soteriology.

It asserts that correctly executed duties mature into siddhi; karmic action, when aligned with dharma and spiritual intent, can produce purified prosperity and also become a means toward liberation.