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Agni Purana — Dharma-shastra, Shloka 8

Chapter 166: वर्णधर्मादिकथनं

Exposition of Varṇa-Dharma and Related Topics

अनुवादं स्मृतिः सूते कार्यार्थमिति मानवाः गुणार्थः परिसङ्ख्यार्थो वानुवादो विशेषतः

anuvādaṃ smṛtiḥ sūte kāryārthamiti mānavāḥ guṇārthaḥ parisaṅkhyārtho vānuvādo viśeṣataḥ

La Smṛti enseigne que l’anuvāda est une reformulation destinée à l’application pratique. En particulier, l’anuvāda est de deux sortes : (i) pour exprimer une qualité (guṇārtha) et (ii) pour une énumération restrictive (parisaṅkhyārtha).

अनुवादम्repetition; explanatory restatement (anuvāda)
अनुवादम्:
Karma (कर्म/Object)
TypeNoun
Rootअनुवाद (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (Accusative/2nd), एकवचन
स्मृतिःSmṛti (tradition)
स्मृतिः:
Karta (कर्ता/Subject)
TypeNoun
Rootस्मृति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (Nominative), एकवचन
सूतेproduces; brings forth
सूते:
Kriya (क्रिया/Verb)
TypeVerb
Root√सू (धातु)
Formलट् (Present), प्रथम-पुरुष (3rd), एकवचन; आत्मनेपद
कार्य-अर्थम्for the sake of action/prescription
कार्य-अर्थम्:
Hetu/Prayojana (हेतु/प्रयोजन/Purpose)
TypeNoun
Rootकार्य (प्रातिपदिक) + अर्थ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (Accusative), एकवचन; तत्पुरुषः (कार्यस्य अर्थः/प्रयोजनम्)
इतिthus
इति:
Sambandha (सम्बन्ध/Quotative)
TypeIndeclinable
Rootइति (अव्यय)
Formअव्यय; उद्धरण/निगमन (thus)
मानवाःmen; people
मानवाः:
Karta (कर्ता/Subject)
TypeNoun
Rootमानव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nominative), बहुवचन
गुण-अर्थःhaving a secondary/qualifying purpose
गुण-अर्थः:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootगुण (प्रातिपदिक) + अर्थ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nominative), एकवचन; तत्पुरुषः (गुणस्य अर्थः/गुणार्थकः)
परिसङ्ख्या-अर्थःhaving the purpose of delimitation/exclusion
परिसङ्ख्या-अर्थः:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootपरिसङ्ख्या (प्रातिपदिक) + अर्थ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nominative), एकवचन; तत्पुरुषः (परिसङ्ख्यायाः अर्थः)
वाor
वा:
Samuccaya/Vikalpa (समुच्चय/विकल्प)
TypeIndeclinable
Rootवा (अव्यय)
Formअव्यय; विकल्प (or)
अनुवादःanuvāda (restatement)
अनुवादः:
Karta (कर्ता/Subject)
TypeNoun
Rootअनुवाद (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nominative), एकवचन
विशेषतःespecially; particularly
विशेषतः:
Kriya-viśeṣaṇa (क्रियाविशेषण/Adverbial)
TypeIndeclinable
Rootविशेषतः (अव्यय)
Formअव्यय; क्रियाविशेषण (especially/in particular)

Lord Agni (instructional narration in Agni Purana)

Vidya Category: {"primary_vidya":"Alamkara","secondary_vidya":"Vyakarana","practical_application":"Use the concept of anuvāda (restatement) to interpret technical statements: identify whether a restatement serves to highlight a quality (guṇārtha) or to restrict by enumeration (parisaṅkhyārtha), aiding correct application in śāstra and kāvya analysis.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Definition","entry_title":"Anuvāda: Guṇārtha and Parisaṅkhyārtha","lookup_keywords":["anuvāda","guṇārtha","parisaṅkhyārtha","smṛti","kāryārtha"],"quick_summary":"Anuvāda is a purposeful restatement for application; it either emphasizes a qualifying feature or restricts meaning by excluding non-enumerated cases."}

Concept: Meaning is guided by function: restatement is not redundancy but a tool for application—either to qualify or to restrict scope.

Application: In reading śāstra, treat repeated statements as anuvāda and decide whether they add a qualifier (guṇa) or enforce exclusion via enumeration (parisaṅkhyā), preventing misapplication.

Khanda Section: Sahitya-shastra (Kavya, Alankara, and technical definitions)

Primary Rasa: adbhuta

Secondary Rasa: shanta

Visual Art Cues: {"scene_description":"A scholar explains the term ‘anuvāda’ with two branches—guṇārtha and parisaṅkhyārtha—shown as a teaching diagram beside palm-leaf manuscripts.","kerala_mural_prompt":"Kerala mural, scholarly pavilion with palm-leaf texts, a stylized tree diagram labeled ‘anuvāda’ splitting into ‘guṇārtha’ and ‘parisaṅkhyārtha’, bold lines, decorative borders, serene academic mood.","tanjore_prompt":"Tanjore painting, central seated vidvān with gold halo holding a manuscript, two gold-embossed panels showing ‘guṇārtha’ (a jewel/quality symbol) and ‘parisaṅkhyārtha’ (a numbered list motif), rich colors and ornate detailing.","mysore_prompt":"Mysore style, clean pedagogical illustration: blackboard-like panel with definitions and examples, teacher pointing with stylus, students with palm-leaf notebooks, fine linework and soft shading.","mughal_miniature_prompt":"Mughal miniature, intimate study room with manuscripts and inkpots, scholar presenting a bifurcated chart, delicate calligraphy in margins, refined pastel palette and precise detailing."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Saraswati","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: कार्यार्थमिति = कार्य-अर्थम् + इति; परिसङ्ख्यार्थो = परिसङ्ख्या-अर्थः; वानुवादो = वा + अनुवादः

Related Themes: Agni Purana sāhitya-śāstra sections defining terms and categories; Agni Purana dharma hermeneutics (vikalpa/niyama style rules)

S
Smṛti
M
Mānavāḥ
A
Anuvāda
G
Guṇa
P
Parisaṅkhyā

FAQs

It imparts interpretive/śāstric knowledge: how to identify anuvāda (a purposeful restatement) and distinguish its two functional types—quality-indicating (guṇārtha) and restrictive enumeration (parisaṅkhyārtha)—for correct application of rules.

By preserving technical categories used in Sanskrit śāstra (especially Mīmāṃsā/grammar/poetics), the Agni Purana functions as a compendium that includes not only ritual and myth but also rule-based interpretive frameworks for understanding authoritative texts.

Correctly discerning whether a statement is an actionable injunction or a restatement prevents misapplication of dharma, supporting right conduct (dharma-pravṛtti) and thereby aligning actions with scriptural intent.