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Agni Purana — Dharma-shastra, Shloka 11

Chapter 156 — द्रव्यशुद्धिः (Dravya-śuddhi) / Purification of Substances

मुखैः प्रस्रवणे वृत्ते मृगयायां सदा शुचि भुक्त्वा क्षुत्वा तथा सुप्त्वा पीत्वा चाम्भो विगाह्य च

mukhaiḥ prasravaṇe vṛtte mṛgayāyāṃ sadā śuci bhuktvā kṣutvā tathā suptvā pītvā cāmbho vigāhya ca

Lorsque des excrétions s’écoulent des orifices du corps, et durant la chasse, on doit demeurer constamment pur; de même après avoir mangé, après avoir éternué, après avoir dormi, après avoir bu et après s’être immergé dans l’eau.

मुखैःwith the mouths / by the mouth(s)
मुखैः:
Karana (करण)
TypeNoun
Rootमुख (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति (करण/Instrumental), बहुवचन
प्रस्रवणेin the act/place of flowing out (discharge)
प्रस्रवणे:
Adhikarana (अधिकरण)
TypeNoun
Rootप्रस्रवण (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (अधिकरण/Locative), एकवचन
वृत्तेwhen it has occurred / in the occurred state
वृत्ते:
Adhikarana (अधिकरण)
TypeAdjective
Rootवृत्त (प्रातिपदिक; क्त-प्रत्ययान्त from √वृत्/√वृत्त्)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति, एकवचन; क्त-प्रत्ययान्त विशेषण (past passive participle)
मृगयायाम्in hunting
मृगयायाम्:
Adhikarana (अधिकरण)
TypeNoun
Rootमृगया (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी-विभक्ति, एकवचन
सदाalways
सदा:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootसदा (अव्यय)
Formअव्यय; कालवाचक क्रियाविशेषण (adverb of time)
शुचिpure / clean
शुचि:
Visheshana (विशेषण)
TypeAdjective
Rootशुचि (प्रातिपदिक)
Formविशेषण; प्रथमा/द्वितीया-विभक्ति, एकवचन; लिङ्गानुसारं (context-dependent)
भुक्त्वाhaving eaten
भुक्त्वा:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Root√भुज् (धातु)
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त (gerund/absolutive)
क्षुत्वाhaving sneezed / spat
क्षुत्वा:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Root√क्षु (धातु)
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त (gerund); √क्षु = sneeze/spit (contextual)
तथाthus / likewise
तथा:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय; प्रकारवाचक क्रियाविशेषण (adverb: thus)
सुप्त्वाhaving slept
सुप्त्वा:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Root√स्वप् (धातु)
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त (gerund)
पीत्वाhaving drunk
पीत्वा:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Root√पा (धातु)
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त (gerund)
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक निपात (conjunction)
अम्भःwater
अम्भः:
Karma (कर्म)
TypeNoun
Rootअम्भस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (कर्म/Accusative), एकवचन
विगाह्यhaving immersed (oneself) / having entered (water)
विगाह्य:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootवि + √गाह् (धातु)
Formल्यप्/क्त्वा-समकक्ष अव्ययकृदन्त (gerund); उपसर्ग: वि
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक निपात (conjunction)

Lord Agni (narrating purificatory and conduct rules to Vasiṣṭha, per the common Agni Purana dialogue frame)

Vidya Category: {"primary_vidya":"Ayurveda","secondary_vidya":"Dharmashastra","practical_application":"Daily hygiene protocol (dinacharya) and situational purity rules to reduce contamination and maintain ritual/social cleanliness after bodily functions and common activities.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"List","entry_title":"Occasions Requiring Shauca After Bodily Acts (Dinacharya)","lookup_keywords":["dinacharya","shauca","achamana","bodily orifices","post-activity purity"],"quick_summary":"Enumerates common moments (excretions, hunting, eating, sneezing, sleeping, drinking, bathing) after which one should re-establish cleanliness. Useful as a quick checklist for daily regimen and ritual readiness."}

Concept: External purity (bāhya-śauca) as a support for inner discipline and ritual eligibility.

Application: Use as a behavioral rule-set: after specified acts, re-cleanse (wash, change, ācamana as appropriate) before worship, study, or communal contact.

Khanda Section: Ayurveda / Health-regimen (Dinacharya and Shaucha)

Primary Rasa: shanta

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"A disciplined householder performing cleansing acts after daily activities—washing after bodily discharge, after eating, after sneezing, after sleep, after drinking, and after bathing/immersion; a subtle inclusion of a hunter returning and purifying.","kerala_mural_prompt":"Kerala temple mural style: a serene gṛhastha near a water-pot and riverbank, performing ācamana and washing hands; small vignettes around showing eating, sneezing, sleeping, drinking, and bathing; earthy reds/ochres, bold outlines, sacred calm.","tanjore_prompt":"Tanjore painting: central figure with water vessel and conch-like lota, performing ācamana; surrounding medallions depicting the listed activities; rich textiles, gold leaf accents on vessels and borders, devotional domestic setting.","mysore_prompt":"Mysore painting: instructional composition with labeled mini-scenes (post-meal, post-sneeze, post-sleep, post-drink, post-bath, post-hunt) and the act of cleansing; delicate lines, soft colors, didactic clarity.","mughal_miniature_prompt":"Mughal miniature: courtly domestic courtyard with a man washing at a basin; side panels show hunting return and bathing in a river; fine architectural detail, naturalistic gestures, subdued palette."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Shuddha Saveri","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: cāmbho = ca + ambhaḥ; other words largely unsandhied in the given pāṭha.

Related Themes: Agni Purana 156 (Shauca/Ahnika context)

A
Agni Purana
S
Shaucha
A
Ayurveda

FAQs

It lists shaucha (purity) triggers—bodily discharges, hunting, and common activities like eating, sneezing, sleeping, drinking, and bathing—indicating when renewed cleanliness/purificatory attention is required.

Alongside theology and ritual, the Agni Purana preserves practical lifestyle guidance akin to Ayurveda and dharma-shastra, documenting everyday purity norms as part of comprehensive civilizational knowledge.

Maintaining shaucha after impurity-causing acts supports ritual fitness and sattvic discipline, reducing defilement (aśauca) and sustaining eligibility for worship, mantra, and meritorious acts.