Cosmic Appointments, Viṣṇu’s Vibhūtis, Fourfold Operation, and the Symbolism of Ornaments and Weapons
देवर्षिपितृगन्धर्वयक्षादीनां च संभवम् भवन्ति शृण्वतः पुंसो देवाद्या वरदा मुने
devarṣipitṛgandharvayakṣādīnāṃ ca saṃbhavam bhavanti śṛṇvataḥ puṃso devādyā varadā mune
Oh sabio, para quien escucha con fe se manifiesta el origen de los deva‑rishis, los Pitṛs, los Gandharvas, los Yakṣas y los demás; y los Devas y órdenes celestes se vuelven dadores de dones para él.
Sage Parāśara (speaking to Maitreya)
This verse presents śravaṇa as spiritually efficacious: attentive hearing reveals cosmic origins and attracts the grace of divine beings, who become “boon-givers” to the listener.
Here Parāśara frames them as structured classes of beings with definite “saṃbhava” (origins/manifestations) within creation, and he links knowledge of their arising to the merit of hearing the Purāṇic account.
Even when Vishnu is not named in the line, the teaching belongs to Ansha 1’s creation theology: the ordered emergence of beings and the bestowal of grace operate within Vishnu’s supreme governance of the cosmos.