Cosmic Appointments, Viṣṇu’s Vibhūtis, Fourfold Operation, and the Symbolism of Ornaments and Weapons
अस्त्रभूषणसंस्थानस्वरूपं रूपवर्जितः बिभर्ति मायारूपो ऽसौ श्रेयसे प्राणिनां हरिः
astrabhūṣaṇasaṃsthānasvarūpaṃ rūpavarjitaḥ bibharti māyārūpo 'sau śreyase prāṇināṃ hariḥ
Aunque en verdad está más allá de toda forma, Hari, por su propio poder de māyā, asume las configuraciones conocidas como armas, ornamentos y atributos divinos, sólo para el supremo bien de los seres vivientes.
Sage Parāśara (teaching Maitreya)
It teaches that Vishnu is transcendent beyond material limitation, yet compassionately manifests recognizable divine forms and attributes to guide and protect beings toward their highest good (śreyas).
Māyā is presented as Vishnu’s own power of manifestation—by which He can appear with form and attributes for the world’s welfare without compromising His essential formless, supreme nature.
Vishnu is affirmed as the Supreme Reality who remains beyond form while freely revealing Himself through divine, meaningful forms to uplift creation—supporting a devotional theology grounded in divine sovereignty and grace.