Shloka 36
Cosmic Appointments, Viṣṇu’s Vibhūtis, Fourfold Operation, and the Symbolism of Ornaments and Weapons
यत् किंचित् सृज्यते येन सत्त्वजातेन वै द्विज तस्य सृज्यस्य संभूतौ तत् सर्वं वै हरेस् तनुः
yat kiṃcit sṛjyate yena sattvajātena vai dvija tasya sṛjyasya saṃbhūtau tat sarvaṃ vai hares tanuḥ
Oh, nacido dos veces: cuantoquiera que sea creado por algún ser dotado de sattva, en el mismo surgir de lo creado, todo ello es en verdad el cuerpo de Hari.
Sage Parāśara
FAQs
It asserts divine immanence: the universe is not independent of Vishnu, but exists as His manifestation, sustained within His being.
He notes that whatever is produced through sattva-endowed agency still arises within Vishnu’s reality—sattva may be the proximate mode, but Hari is the underlying ground of origination.
Vishnu is presented as Supreme Reality—both transcendent and present within creation—supporting core Vaishnava metaphysics later emphasized by Vishishtadvaita and Dvaita traditions.