ध्रुवस्य तपः — देवमायाविघ्नाः, विष्णोर्दर्शनम्, स्तुतिः, ध्रुवस्थानप्रदानम्
शङ्खप्रान्तेन गोविन्दस् तं पस्पर्श कृताञ्जलिम् उत्तानपादतनयं द्विजवर्य जगत्पतिः
śaṅkhaprāntena govindas taṃ pasparśa kṛtāñjalim uttānapādatanayaṃ dvijavarya jagatpatiḥ
Entonces Govinda—Señor de los mundos—oh el mejor de los dos veces nacidos, tocó con la punta de Su caracola al hijo de Uttānapāda, que estaba de pie con las manos juntas.
Sage Parāśara (narrating to Maitreya)
It signifies direct divine sanction and transformative grace—Vishnu’s sovereignty (Jagatpati) confers spiritual elevation and legitimacy upon the devoted prince.
Parāśara narrates it as an authoritative, eyewitness-like sacred history, addressing Maitreya as “dvijavarya,” and highlighting devotion (kṛtāñjali) as the immediate context for divine response.
Vishnu is presented as Govinda and Jagatpati—the Supreme Lord whose personal, intentional act of grace bridges cosmic sovereignty and intimate devotion, aligning with core Vaishnava philosophical emphases.