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Verse 26

Yogatattva

महामुद्रा महाबन्धो महावेधश्च खेचरी । जालन्धरोड्डियाणश्च मूलबन्धैस्तथैव च ॥

दीर्घप्रणवसन्धानं सिद्धान्तश्रवणं परम् । वज्रोली चामरोली च सहजोली त्रिधा मता ॥

महामुद्रा महा-बन्धः महा-वेधः च खेचरी । जालन्धरः उड्डियाणः च मूल-बन्धैः तथा एव च ॥

दीर्घ-प्रणव-सन्धानम् सिद्धान्त-श्रवणम् परम् । वज्रोली च अमरोली च सहजोली त्रिधा मता ॥

mahāmudrā mahābandho mahāvedhaś ca khecarī | jālandharoddiyāṇaś ca mūlabandhais tathaiva ca ||

dīrghapraṇavasaṁdhānaṁ siddhāntaśravaṇaṁ param | vajrolī cāmarolī ca sahajolī tridhā matā ||

Mahāmudrā, mahābandha, mahāvedha y khecarī; asimismo jālandhara y uḍḍiyāṇa, junto con mūlabandha. También hay una prolongada unión (absorción) en el praṇava (Oṁ) y la escucha suprema de la doctrina. Vajrolī, amarolī y sahajolī se consideran en triple forma.

Mahāmudrā, mahābandha, mahāvedha, and khecarī; and likewise jālandhara and uḍḍiyāṇa, together with mūlabandha. Prolonged joining (absorption) in the praṇava (Oṁ) and the supreme hearing of the doctrine. Vajrolī, amarolī, and sahajolī are considered threefold.

Moksha (via haṭha/laya auxiliaries culminating in Brahman-realization)Mahavakya: Indirect: these practices are framed as auxiliaries (sādhana) that steady prāṇa and mind, supporting assimilation of mahāvākya teaching through śravaṇa and nididhyāsana.Krishna YajurvedaChandas: Mixed; predominantly anuṣṭubh-style śloka (post-Vedic metrical verse)