नास्ति मातृसमं त्राणं नास्ति मातृसमा प्रपा । कुक्षिसंधारणाद्धात्री जननाज्जननी तथा
nāsti mātṛsamaṃ trāṇaṃ nāsti mātṛsamā prapā | kukṣisaṃdhāraṇāddhātrī jananājjananī tathā
No hay amparo igual al de la madre; no hay refugio de descanso como la madre. Por llevar en su seno se la llama Dhātrī (la Sustentadora), y por dar a luz se la llama Jananī (la Madre).
Lomaharṣaṇa (Sūta), contextually addressing the sages (deduced)
Scene: A mother depicted as ‘Dhātrī’: one hand on her womb (symbolic), another offering water like a prapā to travelers; the son receives protection under her shawl-like ‘shade’.
The mother is the highest protection and comfort, and her roles of sustaining and birthing are sacredly acknowledged.
No particular tīrtha is named; the imagery of prapā is metaphorical.
None; it offers devotional-ethical instruction through praise and definition of motherhood.