बाल उवाच । व्यक्तं तैस्तमसा दत्तं दानं पूर्वेषु जन्मसु । रजसा पूजितः शंभुस्तत्प्राप्तं स्वकृतं च तैः
bāla uvāca | vyaktaṃ taistamasā dattaṃ dānaṃ pūrveṣu janmasu | rajasā pūjitaḥ śaṃbhustatprāptaṃ svakṛtaṃ ca taiḥ
Dijo Bāla: Es evidente que, en nacimientos anteriores, dieron caridad aun bajo la influencia de tamas; y a Śambhu lo adoraron bajo la influencia de rajas. Así han obtenido el fruto de sus propios actos.
Bāla
Listener: Nandabhadra
Scene: Bāla explains to Nandabhadra: a split-scene showing past-life acts—charity given with dullness (tamas) and Śiva worship with desire (rajas)—and present-life result: wealth and family joy; above, a subtle karmic ledger motif indicates ‘svakṛta’ fruition.
Visible prosperity can be the delayed fruit of past charity and worship, even if previously performed with mixed motives and guṇas.
No specific tīrtha is named; the verse glorifies Śambhu (Śiva) worship and dāna as fruit-bearing acts.
Dāna (charity) and pūjā of Śambhu (Śiva), though the verse discusses their karmic results rather than a procedure.