शुचित्वं च जपं स्थाणुं यः कुर्याद्विंशतिं तथा । माहेश्वरः स विज्ञेयः शेषोन्यो नामधारकः
śucitvaṃ ca japaṃ sthāṇuṃ yaḥ kuryādviṃśatiṃ tathā | māheśvaraḥ sa vijñeyaḥ śeṣonyo nāmadhārakaḥ
Aquel que guarda la pureza y realiza el japa a Sthāṇu (Śiva) veinte veces, según lo prescrito, debe ser conocido como un verdadero māheśvara; los demás no son sino portadores del nombre.
Lomaharṣaṇa (Sūta) to the sages (deduced from Māheśvarakhaṇḍa context)
Scene: A devotee with rudrākṣa and tripuṇḍra performs japa before a liṅga labeled ‘Sthāṇu’; a contrast figure stands nearby with only external marks, shown as ‘name-bearer’ without practice; purity is symbolized by a water pot and clean white cloth.
A Māheśvara is recognized by purity and steady japa, not by self-identification alone.
No site is mentioned; the verse defines devotional qualification.
Purity and a prescribed count of japa of Śiva (Sthāṇu), stated as “twenty times.”