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Skanda Purana — Brahma Khanda, Shloka 30

नाशयंति मनुष्याणां सर्वपापानि लीलया । तीर्थानां परमं तीर्थं धर्मारण्यं प्रचक्षते

nāśayaṃti manuṣyāṇāṃ sarvapāpāni līlayā | tīrthānāṃ paramaṃ tīrthaṃ dharmāraṇyaṃ pracakṣate

Destruyen, como si fuera un juego, todos los pecados de los seres humanos. Se proclama que Dharmāraṇya es el tīrtha supremo entre todos los tīrthas.

नाशयन्तिdestroy/remove
नाशयन्ति:
Kriya (Action/क्रिया)
TypeVerb
Rootनश् (धातु) [णिच् causative: नाशय]
Formलट् (Present), प्रथमपुरुष (3rd person), बहुवचन; परस्मैपद; णिजन्त (causative)
मनुष्याणाम्of men
मनुष्याणाम्:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootमनुष्य (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), बहुवचन
सर्वपापानिall sins
सर्वपापानि:
Karma (Object/कर्म)
TypeNoun
Rootसर्व + पाप (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), बहुवचन; ‘सर्वाणि पापानि’ इति कर्मधारय
लीलयाeffortlessly/as a play
लीलया:
Karana (Manner/means/करण)
TypeNoun
Rootलीला (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
तीर्थानाम्of holy places
तीर्थानाम्:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootतीर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी (6th/Genitive), बहुवचन
परमम्supreme
परमम्:
Karma (Object/कर्म)
TypeAdjective
Rootपरम (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; ‘तीर्थम्’ इत्यस्य विशेषण
तीर्थम्holy place
तीर्थम्:
Karma (Object/कर्म)
TypeNoun
Rootतीर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
धर्मारण्यम्Dharmāraṇya
धर्मारण्यम्:
Karma (Object/कर्म)
TypeNoun
Rootधर्म + अरण्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; ‘धर्मस्य अरण्यम्’ इति षष्ठी-तत्पुरुष (स्थाननाम)
प्रचक्षतेdeclare/call
प्रचक्षते:
Kriya (Action/क्रिया)
TypeVerb
Rootप्र + चक्ष् (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), बहुवचन; आत्मनेपद

Unknown (Dharmāraṇya Khaṇḍa narrative voice; speaker not explicit in excerpt)

Tirtha: Dharmāraṇya

Type: kshetra

Scene: A panoramic vision of Dharmāraṇya as a radiant sacred forest filled with tīrthas; sins appear as dark forms dissolving playfully in the kṣetra’s light, emphasizing ‘līlayā’ destruction.

D
Dharmāraṇya
T
Tīrthas

FAQs

The highest tīrtha is defined by its power to dissolve sin effortlessly, drawing pilgrims toward dharma-centered sacred landscapes.

Dharmāraṇya is explicitly proclaimed the supreme tīrtha among all tīrthas.

No single ritual is prescribed here; the verse concludes the māhātmya by declaring Dharmāraṇya’s unsurpassed purifying power.