अश्रद्धां चैव दुर्मेधामविद्यायाः सुते उभे । श्रद्धामेधाविघातिन्यौ मर्त्येषु पर्यचोदयत्
aśraddhāṃ caiva durmedhāmavidyāyāḥ sute ubhe | śraddhāmedhāvighātinyau martyeṣu paryacodayat
Y envió al mundo de los mortales a ambas: Aśraddhā (Falta de fe) y Durmedhā (Intelecto perverso), las dos hijas de Avidyā, que destruyen la fe y el recto entendimiento entre los hombres.
Purāṇic narrator (Brahmā’s action described)
Scene: Two shadowy feminine figures—Aśraddhā and Durmedhā—emerge from Avidyā and move among humans, dimming their devotion and clouding their intellect; japa beads slip from hands, sacred texts close.
Faith (śraddhā) and clear understanding (medhā) are essential for spiritual practice; their loss becomes a principal obstacle.
No tīrtha is mentioned; the verse is an allegorical explanation of spiritual obstruction.
Implicitly, it warns that japa requires śraddhā and medhā; without them, practice is undermined.