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Skanda Purana — Brahma Khanda, Shloka 86

Devanagari script

इत्थं त्रिलोकमहितां शिवयोगिपूजां कृत्वा पुरातनभवेऽपि स राजसूनुः । निस्तीर्य दुःसहविपद्गणमाप्तराज्यश्चंद्रांगदस्य सुतया सह साधु रेमे

Transliteration

itthaṃ trilokamahitāṃ śivayogipūjāṃ kṛtvā purātanabhave'pi sa rājasūnuḥ | nistīrya duḥsahavipadgaṇamāptarājyaścaṃdrāṃgadasya sutayā saha sādhu reme

Translation

Así, aun en aquella vida anterior, el príncipe realizó la adoración de los yoguis de Śiva, venerados en los tres mundos. Tras superar una multitud de calamidades insoportables y recobrar su reino, vivió recta y gozosamente con la hija de Candrāṅgada.

Word by Word
इत्थम्thus
इत्थम्:
Kriya-visheshana (Adverbial)
TypeIndeclinable
Rootइत्थम् (अव्यय)
Formरीत्यर्थक अव्यय (adverb of manner)
त्रिलोकमहिताम्praised by the three worlds
त्रिलोकमहिताम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootत्रिलोक + महित (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषणम् (पूजाम्); समासः—त्रि + लोक (द्विगु) + महित (तत्पुरुषः: ‘by the three worlds praised’)
शिवयोगिपूजाम्worship of Śiva-yogis / yogis devoted to Śiva
शिवयोगिपूजाम्:
Karma (Object/कर्म)
TypeNoun
Rootशिव + योगि + पूजा (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन; समासः—शिवयोगिनः पूजा (षष्ठी-तत्पुरुषः)
कृत्वाhaving performed
कृत्वा:
Purvakala-kriya (Prior action)
TypeIndeclinable
Rootकृ (धातु)
Formक्त्वान्त अव्यय (gerund), ‘having done’
पुरातनभवेin an ancient existence / former birth
पुरातनभवे:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootपुरातन + भव (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (अधिकरण), एकवचन; समासः—पुरातनः भवः (कर्मधारयः)
अपिeven, also
अपि:
Sambandha-bodhaka (Particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formसम्भावन/अपि-कारक अव्यय (particle: ‘also/even’)
सhe
स:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; सर्वनाम
राजसूनुःthe king’s son / prince
राजसूनुः:
Karta (Subject/कर्ता)
TypeNoun
Rootराजन् + सूनु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; समासः—राज्ञः सूनुः (षष्ठी-तत्पुरुषः)
निस्तीर्यhaving overcome / crossed
निस्तीर्य:
Purvakala-kriya (Prior action)
TypeIndeclinable
Rootनिस् + तॄ (धातु)
Formक्त्वान्त अव्यय (gerund), ‘having crossed over’
दुःसहविपद्गणम्a multitude of unbearable calamities
दुःसहविपद्गणम्:
Karma (Object/कर्म)
TypeNoun
Rootदुःसह + विपद् + गण (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; समासः—दुःसहाः विपदः (कर्मधारय) + तासां गणः (षष्ठी-तत्पुरुषः)
आप्तराज्यःhaving obtained the kingdom
आप्तराज्यः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootआप्त + राज्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषणम् (स); समासः—आप्तं राज्यं यस्य (बहुव्रीहि-प्रायः) / आप्त-राज्य (तत्पुरुषः)
चand
च:
Samuccaya (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
चंद्रांगदस्यof Candrāṅgada
चंद्रांगदस्य:
Shashthi-sambandha (Genitive relation)
TypeNoun
Rootचन्द्राङ्गद (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति, एकवचन; समासः—चन्द्र इव अङ्गदः (कर्मधारयः, नाम)
सुतयाwith the daughter
सुतया:
Sahakaraka (Accompaniment)
TypeNoun
Rootसुत (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया-विभक्ति (सह/करण), एकवचन
सहtogether with
सह:
Sahakaraka (Accompaniment)
TypeIndeclinable
Rootसह (अव्यय)
Formसहार्थक अव्यय (preposition-like indeclinable)
साधुwell, happily
साधु:
Kriya-visheshana (Adverbial)
TypeIndeclinable
Rootसाधु (अव्यय)
Formक्रियाविशेषण अव्यय (adverb: ‘well’)
रेमेenjoyed / lived happily
रेमे:
Kriya (Action/क्रिया)
TypeVerb
Rootरम् (धातु)
Formलिट्-लकार (परफेक्ट), प्रथम-पुरुष, एकवचन, आत्मनेपद
Speaker

Narrator (contextual; likely Sūta/Lomaharṣaṇa in Purāṇic narration)

Visual Art Cues

Scene: A prince bows to a circle of Śaiva yogins—ash-smeared, matted hair, tridents and kamandalu nearby—offering water, flowers, and food; later, the same prince restored to the throne, seated beside Candrāṅgada’s daughter in a calm, righteous household scene.

Characters & Entities
Ś
Śiva
C
Candrāṅgada

FAQs

Serving Śiva’s yogins (Śiva-bhaktas) is praised as a three-world-honored merit that helps one overcome severe adversity and attain rightful prosperity.

No particular tīrtha is named; the verse glorifies devotion expressed through honoring Śiva’s yogins.

Śiva-yogi-pūjā—reverential worship/service of Śiva’s yogins (saints/devotees)—is commended, though without detailed procedure here.

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