अनुग्रह-स्वातन्त्र्य-प्रमाणविचारः | Inquiry into Pramāṇa, Divine Autonomy, and Grace
देवयोन्यष्टकं मुख्यं मानुष्यमथ मध्यमम् । पक्ष्यादयो ऽधमाः पञ्चयोनयस्ताश्चतुर्दश
devayonyaṣṭakaṃ mukhyaṃ mānuṣyamatha madhyamam | pakṣyādayo 'dhamāḥ pañcayonayastāścaturdaśa
Entre las catorce clases de nacimiento (yonis), los ocho vientres divinos son los más excelsos; la condición humana ocupa el rango medio; y los cinco nacimientos inferiores—comenzando por las aves—son tenidos por ínfimos.
Suta Goswami
Tattva Level: pasha
It frames embodied existence as graded across fourteen yonis, emphasizing that human birth is a crucial middle station where conscious effort, right conduct, and Shiva-bhakti can redirect karma toward liberation.
By highlighting the rarity and value of human embodiment for spiritual striving, it implicitly supports Linga-worship and devotion to Saguna Shiva as accessible disciplines through which the bound soul (paśu) can approach the Lord (Pati).
The practical takeaway is to use human life for steady Shiva-upāsanā—daily japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) and disciplined worship—so karma is purified rather than leading to lower births.