Shloka 55
Satyavrata, Vasiṣṭha, and the Crisis of Dharma: Protection, Anger, and Vow-Discipline
प्रादाच्च तस्मै भगवान् हरिः पंचवरान्स्वयम् । वंशं मेधां च कीर्तिञ्च समुद्रं तनयं धनम्
prādācca tasmai bhagavān hariḥ paṃcavarānsvayam | vaṃśaṃ medhāṃ ca kīrtiñca samudraṃ tanayaṃ dhanam
Entonces el Señor Hari (Viṣṇu) le concedió personalmente cinco dones: un linaje noble, una inteligencia aguda, fama duradera, el dominio sobre el océano, un hijo y riqueza.
Suta Goswami (narrating the Uma-saṁhitā account to the sages)
Tattva Level: pati
Shiva Form: Mahādeva
Sthala Purana: Although Hari (Viṣṇu) is the explicit giver of boons, Śaiva Siddhānta can read this as Pati’s anugraha operating through other deities as empowered agents (adhikāri-devatā), maintaining Śiva’s supremacy without denying Hari’s role in the narrative.
Significance: The boons map to puruṣārtha-supporting goods (lineage, intelligence, fame, sovereignty, progeny, wealth), illustrating ‘anugraha’ as both worldly and preparatory for higher liberation when aligned with dharma.
Role: nurturing
FAQs
It shows how divine grace can lawfully support a devotee’s dharmic life—lineage, intellect, fame, prosperity, and progeny—while still implying that higher fulfillment ultimately matures into devotion and liberation under Pati (Lord Śiva).
Though Hari grants the boons, the Shiva Purana’s broader frame treats such blessings as supportive outcomes of righteous conduct and devotion; in Saguna Śiva worship (Liṅga-upāsanā), devotees seek purity and steadiness first, and worldly boons become secondary, regulated fruits.
The verse implies disciplined bhakti that attracts grace; a practical takeaway is daily japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) with Tripuṇḍra (bhasma) and Rudrākṣa, dedicating any gained prosperity back to dharma.