जुह्वानस्य ब्रह्मणो वै प्रजासर्ग इहोच्यते । पूर्वं यानथ ब्रह्मर्षीनुत्पन्नान्सप्त मानसान्
juhvānasya brahmaṇo vai prajāsarga ihocyate | pūrvaṃ yānatha brahmarṣīnutpannānsapta mānasān
Aquí se describe la emanación de las criaturas desde Brahmā, Señor de la creación, mientras realizaba la ofrenda sacrificial. Primero surgieron los siete Brahmarṣis—sabios nacidos de la mente—manifestados por su sola voluntad.
Suta Goswami
Tattva Level: pasha
Shiva Form: Sadyojāta
Role: creative
Offering: naivedya
Cosmic Event: prajāsarga from Brahmā during yajña; emergence of sapta mānasāḥ (mind-born seers)
It frames creation as an ordered unfolding: even Brahmā’s creative power operates through dharma (yajña) and mind-born intention, while Shaiva Siddhānta ultimately places such cosmic processes under the supreme Lord (Pati) beyond the created order.
By presenting Brahmā as a functional creator within the cosmos, the verse supports the Purāṇic hierarchy where devotees turn to Saguna Śiva (often worshiped as the Liṅga) as the highest refuge beyond secondary cosmic agents.
The setting of yajña highlights disciplined worship and purity; as a practical takeaway, one may combine daily japa of the Pañcākṣarī (Om Namaḥ Śivāya) with a simple offering (dīpa/naivedya) done in a spirit of inner sacrifice.