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Shloka 37

तपसो महिमा

The Greatness and Typology of Tapas

देशेऽस्मिन्भारते वर्षे प्राप्य मानुष्यमध्रुवम् । न कुर्यादात्मनः श्रेयस्तेनात्मा खलु वंचितः

deśe'sminbhārate varṣe prāpya mānuṣyamadhruvam | na kuryādātmanaḥ śreyastenātmā khalu vaṃcitaḥ

En esta tierra de Bhārata, habiendo obtenido el inestable nacimiento humano, si uno no busca lo que es verdaderamente benéfico para el Ātman, entonces su propia alma queda en verdad engañada, privada del bien supremo.

देशेin the land
देशे:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootदेश (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (अधिकरण), एकवचन
अस्मिन्in this
अस्मिन्:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति, एकवचन; सर्वनाम
भारतेin Bhārata (India)
भारते:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootभारत (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति, एकवचन
वर्षेin the region/continent
वर्षे:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootवर्ष (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति, एकवचन
प्राप्यhaving obtained
प्राप्य:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootप्र + आप् (धातु)
Formक्त्वान्त-अव्यय (Gerund/Absolutive), पूर्वक्रिया
मानुष्यम्human life/state
मानुष्यम्:
Karma (कर्म)
TypeNoun
Rootमानुष्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन
अध्रुवम्impermanent
अध्रुवम्:
Karma (कर्म)
TypeAdjective
Rootअध्रुव (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषणम् (मानुष्यम्)
not
:
Pratiṣedha (प्रतिषेध)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय; निषेध (negation particle)
कुर्यात्should do
कुर्यात्:
Kriyā (क्रिया)
TypeVerb
Rootकृ (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथम-पुरुष, एकवचन
आत्मनःof oneself
आत्मनः:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootआत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (सम्बन्ध), एकवचन
श्रेयःwelfare, highest good
श्रेयः:
Karma (कर्म)
TypeNoun
Rootश्रेयस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन
तेनthereby / by that
तेन:
Hetu (हेतु)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति (करण/हेतु), एकवचन; सर्वनाम
आत्माthe self (person)
आत्मा:
Karta (कर्ता)
TypeNoun
Rootआत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (कर्ता), एकवचन
खलुindeed
खलु:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootखलु (अव्यय)
Formअव्यय; निश्चय/अवधारणार्थक (emphatic particle)
वञ्चितःdeceived/cheated
वञ्चितः:
Karta (कर्ता)
TypeAdjective
Rootवञ्चित (कृदन्त; वञ्च् धातु)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; भूतकर्मणि कृदन्त (past passive participle)

Suta Goswami

Tattva Level: pashu

Shiva Form: Dakṣiṇāmūrti

Sthala Purana: Not a sthala-purāṇa passage; it is a general upadeśa on the rarity of human birth in Bhārata and the urgency of seeking śreyas (mokṣa-oriented good).

Significance: Frames Bhārata as karmabhūmi where Śiva-bhakti, dīkṣā, and right conduct can be undertaken for liberation; motivates pilgrimage/vrata as timely use of human life.

S
Shiva

FAQs

It warns that human life in Bhārata is a rare yet impermanent opportunity; failing to seek śreyas—liberation through right knowledge, devotion, and disciplined living—means one forfeits the soul’s true purpose.

Śreyas is practically pursued through Saguna Shiva-upāsanā—especially Linga worship—because it steadies the mind, purifies karma (pāśa), and turns the bound soul (paśu) toward the Lord (Pati), the giver of grace and release.

A direct takeaway is daily Shiva-sādhana: japa of the Pañcākṣarī (“Om Namaḥ Śivāya”), Linga-archana with bhakti, and inner contemplation on life’s impermanence to prioritize moksha-oriented discipline.