Bhāratavarṣa–Navabheda-Vyavasthā
The Nine Divisions of Bhāratavarṣa and Its Sacred Geography
कुशेशयो हरिश्चैव द्युतिमान्पुष्पवांस्तथा । मणिद्रुमो हेमशैलस्सप्तमो मन्दराचलः
kuśeśayo hariścaiva dyutimānpuṣpavāṃstathā | maṇidrumo hemaśailassaptamo mandarācalaḥ
“(Se llaman) Kuśeśaya, Hari, Dyutimān, Puṣpavān, Maṇidruma, Hemaśaila; y el séptimo es Mandarācala (la Montaña Mandara).”
Suta Goswami
Sthala Purana: A naming-list within dvīpa cosmography (varṣa/parvata nomenclature); no specific sthala-māhātmya is being given.
Significance: Functions as sacred geography: remembering/divining the ordered cosmos (adhidaivika orientation) supports dharma and purificatory remembrance (smaraṇa).
Cosmic Event: Purāṇic cosmographic enumeration (names of regions/mountains).
It sanctifies remembrance of divinely named places/beings, implying that sacred geography and holy names support bhakti and inner purity—preparing the bound soul (paśu) to turn toward Śiva, the Lord (Pati).
By enumerating revered names associated with sacred presence, it supports Saguna-oriented devotion—where Śiva is approached through consecrated symbols, places, and traditions that focus the mind and heart on Him.
Nāma-smaraṇa (repetition/recall of sacred names) as a supportive practice alongside Śaiva disciplines such as japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) and pilgrimage-minded contemplation.