Previous Verse
Next Verse

Shiva Purana — Rudra Samhita, Shloka 19

अनिरुद्धापहरणानन्तरं कृष्णस्य शोणितपुरगमनम् तथा रुद्रकृष्णयुद्धारम्भः | After Aniruddha’s Abduction: Kṛṣṇa Marches to Śoṇitapura and the Rudra–Kṛṣṇa Battle Begins

शंकरानुचराञ्शौरिर्भूतप्रमथगुह्यकान् । द्रावयामास तीक्ष्णाग्रैः शरैः शार्ङ्गधनुश्च्युतैः

śaṃkarānucarāñśaurirbhūtapramathaguhyakān | drāvayāmāsa tīkṣṇāgraiḥ śaraiḥ śārṅgadhanuścyutaiḥ

Entonces Śauri (Viṣṇu), soltando flechas de punta acerada desde el arco Śārṅga, hizo retroceder y dispersó a los servidores de Śaṅkara: las huestes de Bhūtas, Pramathas y Guhyakas.

शंकर-अनुचरान्followers of Śaṅkara
शंकर-अनुचरान्:
Karma (कर्म)
TypeNoun
Rootशंकर (प्रातिपदिक) + अनुचर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (कर्म/Accusative), बहुवचन; षष्ठी-तत्पुरुष (शंकरस्य अनुचराः)
शौरिःŚauri (Viṣṇu/Kṛṣṇa)
शौरिः:
Karta (कर्ता)
TypeNoun
Rootशौरि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (कर्ता/Nominative), एकवचन
भूत-प्रमथ-गुह्यकान्Bhūtas, Pramathas, and Guhyakas
भूत-प्रमथ-गुह्यकान्:
Karma (कर्म)
TypeNoun
Rootभूत (प्रातिपदिक) + प्रमथ (प्रातिपदिक) + गुह्यक (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन; समाहार/इतरेतर-द्वन्द्व (भूताश्च प्रमथाश्च गुह्यकाश्च)
द्रावयामासcaused to flee; drove away
द्रावयामास:
Kriyā (क्रिया)
TypeVerb
Rootद्रु (धातु) [प्रेरणार्थे causative: द्रावय-]
Formलिट् (परिप्रास/Perfect periphrastic), प्रथमपुरुष, एकवचन, परस्मैपद; causative sense
तीक्ष्ण-अग्रैःwith sharp-pointed
तीक्ष्ण-अग्रैः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootतीक्ष्ण (प्रातिपदिक) + अग्र (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (करण), बहुवचन; कर्मधारय (तीक्ष्णम् अग्रं येषां ते) विशेषण (शरैः)
शरैःwith arrows
शरैः:
Karaṇa (करण)
TypeNoun
Rootशर (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (करण), बहुवचन
शार्ङ्ग-धनुः-च्युतैःshot from the Śārṅga bow
शार्ङ्ग-धनुः-च्युतैः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootशार्ङ्ग (प्रातिपदिक) + धनुस् (प्रातिपदिक) + च्युत (कृदन्त; √च्यु)
Formपुंलिङ्ग, तृतीया, बहुवचन; षष्ठी-तत्पुरुष (शार्ङ्गधनुषः च्युताः) विशेषण (शरैः)

Suta Goswami

Tattva Level: pati

Shiva Form: Rudra

S
Shiva
V
Vishnu
B
Bhutas
P
Pramathas
G
Guhyakas

FAQs

It portrays the cosmic play where even divine hosts engage in conflict, reminding the seeker that worldly power—whether of gods or beings—remains within the realm of action (karma), while true refuge is in Pati (Shiva) who grants liberation beyond agitation and fear.

The verse highlights Shiva’s Saguna aspect through his gaṇas (attendants) and their roles in divine narrative; such stories support devotional contemplation (bhakti) of Shiva’s manifested lordship, which culminates in reverence to the Linga as the steady, auspicious presence of Shiva amid all turmoil.

As a practical takeaway, one may stabilize the mind during inner “battle” by japa of the Pañcākṣarī mantra (Om Namaḥ Śivāya) and by adopting Shaiva disciplines like Tripuṇḍra (bhasma) and Rudrāksha as reminders of Shiva’s protection and mastery over fear.