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Shloka 69

कामशापानुग्रहः (Kāmaśāpānugraha) — “The Curse and Grace Concerning Kāma”

त्वया चोक्तं नु मत्कर्म यत्तद्ब्रह्मन् कृतं मया । तत्र योग्यो न शापो मे यतो नान्यत्कृतं मया

tvayā coktaṃ nu matkarma yattadbrahman kṛtaṃ mayā | tatra yogyo na śāpo me yato nānyatkṛtaṃ mayā

Oh Brahman, en verdad has dicho que aquel acto fue realizado por mí. Sin embargo, no soy digno de ser maldecido por ello, pues no he hecho nada más—ninguna otra acción aparte de esa.

त्वयाby you
त्वया:
Karana (करण/Instrument, agent)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formतृतीया (3rd/Instrumental), एकवचन (Singular)
and
:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
उक्तम्said
उक्तम्:
Kriyā (क्रिया/Predicate)
TypeVerb
Rootवच् (धातु) + त (क्त, कृदन्त)
Formभूतकर्मणि कृदन्त (Past passive participle), नपुंसकलिङ्ग, प्रथमा/द्वितीया (Nom/Acc), एकवचन (Singular)
नुindeed/then
नु:
Sambandha (सम्बन्ध/Particle)
TypeIndeclinable
Rootनु (अव्यय)
Formनिपात (particle; emphasis/interrogative nuance)
मत्my
मत्:
Sambandha (सम्बन्ध/Possessor)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/Genitive) एकवचनार्थे अव्ययवत्-पूर्वपद (used as first member in compound)
कर्मdeed/action
कर्म:
Karma (कर्म/Object)
TypeNoun
Rootकर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (Nom/Acc), एकवचन (Singular)
यत्which
यत्:
Sambandha (सम्बन्ध/Relative)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (Nom/Acc), एकवचन (Singular); सम्बन्धसूचक (relative pronoun)
तत्that
तत्:
Sambandha (सम्बन्ध/Correlative)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (Nom/Acc), एकवचन (Singular); तदर्थक (correlative)
ब्रह्मन्O Brahman (O Brahmā)
ब्रह्मन्:
Sambodhana (सम्बोधन/Address)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative), एकवचन (Singular)
कृतम्done
कृतम्:
Kriyā (क्रिया/Predicate)
TypeVerb
Rootकृ (धातु) + त (क्त, कृदन्त)
Formभूतकर्मणि कृदन्त (Past passive participle), नपुंसकलिङ्ग, प्रथमा/द्वितीया (Nom/Acc), एकवचन (Singular)
मयाby me
मया:
Karana (करण/Agent in passive)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formतृतीया (3rd/Instrumental), एकवचन (Singular)
तत्रthere/in that matter
तत्र:
Adhikaraṇa (अधिकरण/Location)
TypeIndeclinable
Rootतत्र (अव्यय)
Formदेशवाचक-अव्यय (locative adverb)
योग्यःappropriate/deserved
योग्यः:
Karta (कर्ता/Predicate nominal)
TypeAdjective
Rootयोग्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन (Singular); विशेषण (of ‘शापः’)
not
:
Sambandha (सम्बन्ध/Negation)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (negation particle)
शापःcurse
शापः:
Karta (कर्ता/Subject)
TypeNoun
Rootशाप (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन (Singular)
मेfor me/of me
मे:
Sambandha (सम्बन्ध/Possessor)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/Genitive), एकवचन (Singular)
यतःbecause
यतः:
Hetu (हेतु/Cause)
TypeIndeclinable
Rootयतः (अव्यय)
Formहेतुवाचक-अव्यय (causal adverb/conjunction: ‘because’)
not
:
Sambandha (सम्बन्ध/Negation)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (negation particle)
अन्यत्anything else
अन्यत्:
Karma (कर्म/Object)
TypeNoun
Rootअन्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (Nom/Acc), एकवचन (Singular)
कृतम्done
कृतम्:
Kriyā (क्रिया/Predicate)
TypeVerb
Rootकृ (धातु) + त (क्त, कृदन्त)
Formभूतकर्मणि कृदन्त (Past passive participle), नपुंसकलिङ्ग, प्रथमा/द्वितीया (Nom/Acc), एकवचन (Singular)
मयाby me
मया:
Karana (करण/Agent in passive)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formतृतीया (3rd/Instrumental), एकवचन (Singular)

Sati (speaking to Daksha)

Tattva Level: pashu

Shakti Form: Satī

Role: teaching

D
Daksha
S
Sati
B
Brahman

FAQs

It highlights discernment in dharma: even when an action is acknowledged, punishment should match true fault and intention. From a Shaiva Siddhanta lens, ethical judgment must be aligned with truth, not anger or pride.

In the Sati–Daksha narrative, hostility toward Shiva’s worship becomes a root cause of conflict. The verse underscores that devotion to Saguna Shiva (as Lord with form and grace) should not be condemned through ego-driven social or ritual superiority.

It suggests self-examination (ātma-vicāra) before judging others: pair daily japa of the Panchakshara mantra “Om Namaḥ Śivāya” with a vow of truthful, non-reactive speech, especially during vrata days like Mahāśivarātri.